Combining Philosophers

All the ideas for Peter Watson, Jean Buridan and Arthur Schopenhauer

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126 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Because of Darwin, wisdom as a definite attainable state has faded [Watson]
1. Philosophy / B. History of Ideas / 1. History of Ideas
The three key ideas are the soul, Europe, and the experiment [Watson]
The big idea: imitation, the soul, experiments, God, heliocentric universe, evolution? [Watson]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophers can't be religious, and don't need to be; philosophy is perilous but free [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy considers only the universal, in nature as everywhere else [Schopenhauer]
Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Absurdity is incongruity between correct and false points of view [Schopenhauer]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics studies the inexplicable ends of explanation [Schopenhauer]
2. Reason / A. Nature of Reason / 9. Limits of Reason
A rational donkey would starve to death between two totally identical piles of hay [Buridan, by PG]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Sufficient Reason can't be proved, because all proof presupposes it [Schopenhauer, by Lewis,PB]
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
2. Reason / E. Argument / 3. Analogy
Babylonian thinking used analogy, rather than deduction or induction [Watson]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Mesopotamian numbers applied to specific things, and then became abstract [Watson]
7. Existence / A. Nature of Existence / 2. Types of Existence
Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer]
7. Existence / D. Theories of Reality / 2. Realism
For me the objective thing-in-itself is the will [Schopenhauer]
7. Existence / D. Theories of Reality / 3. Reality
Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB]
7. Existence / D. Theories of Reality / 4. Anti-realism
The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer]
7. Existence / E. Categories / 1. Categories
No need for a priori categories, since sufficient reason shows the interrelations [Schopenhauer, by Lewis,PB]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
Without magnitude a thing would retain its parts, but they would have no location [Buridan]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
A thing is (less properly) the same over time if each part is succeeded by another [Buridan]
10. Modality / A. Necessity / 3. Types of Necessity
Necessity is physical, logical, mathematical or moral [Schopenhauer, by Janaway]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Knowledge is not power! Ignorant people possess supreme authority [Schopenhauer]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
For Schopenhauer, material things would not exist without the mind [Schopenhauer, by Janaway]
Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer]
The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer]
We know reality because we know our own bodies and actions [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant rightly separates appearance and thing-in-itself [Schopenhauer]
Object for a subject and representation are the same thing [Schopenhauer]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Why can't we deduce secondary qualities from primary ones, if they cause them? [Buridan]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer]
12. Knowledge Sources / B. Perception / 5. Interpretation
All perception is intellectual [Schopenhauer]
14. Science / A. Basis of Science / 2. Demonstration
Induction is not demonstration, because not all of the instances can be observed [Buridan]
14. Science / C. Induction / 2. Aims of Induction
Science is based on induction, for general truths about fire, rhubarb and magnets [Buridan]
14. Science / D. Explanation / 1. Explanation / a. Explanation
All knowledge and explanation rests on the inexplicable [Schopenhauer]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
The four explanations: objects by causes, concepts by ground, maths by spacetime, ethics by motive [Schopenhauer, by Lewis,PB]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A consciousness without an object is no consciousness [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer]
Half our thinking is unconscious, and we reach conclusions while unaware of premises [Schopenhauer]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
There are 23 core brain functions, with known circuit, transmitters, genes and behaviour [Watson]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
I know both aspects of my body, as representation, and as will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer]
16. Persons / F. Free Will / 5. Against Free Will
We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
We don't control our own thinking [Schopenhauer]
Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Traditional ideas of the mind were weakened in the 1950s by mind-influencing drugs [Watson]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
Concepts are abstracted from perceptions [Schopenhauer, by Lewis,PB]
All of our concepts are borrowed from perceptual knowledge [Schopenhauer]
20. Action / A. Definition of Action / 4. Action as Movement
Every true act of will is also at once and without exception a movement of the body [Schopenhauer]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer]
Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer]
As the subject of willing I am wretched, but absorption in knowledge is bliss [Schopenhauer]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Motivation is causality seen from within [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Aesthetics concerns how we can take pleasure in an object, with no reference to the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer]
The beautiful is a perception of Plato's Forms, which eliminates the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner]
Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The only aim of our existence is to grasp that non-existence would be better [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
We clearly feel responsible for our deeds, because we are quite certain that we did them [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason can be vicious, and great crimes have to be rational [Schopenhauer]
To deduce morality from reason is blasphemy, because it is holy, and far above reason [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is essentially a dreadful wild animal [Schopenhauer]
Man's three basic ethical incentives are egoism, malice and compassion [Schopenhauer]
Humans have been hunter-gatherers for 99.5% of their existence [Watson]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton]
22. Metaethics / B. Value / 2. Values / e. Death
Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruistic people make less distinction than usual between themselves and others [Schopenhauer]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Only self-love can motivate morality, but that also makes it worthless [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can never attain happiness while our will is pursuing desires [Schopenhauer]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Pleasure is weaker, and pain stronger, than we expect [Schopenhauer]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
A man's character can be learned from a single characteristic action [Schopenhauer]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer]
Buddhists wisely start with the cardinal vices [Schopenhauer]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is only felt by those clever enough to need activity [Schopenhauer]
Human life is a mistake, shown by boredom, which is direct awareness of the fact [Schopenhauer]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The state only exists to defend citizens, from exterior threats, and from one another [Schopenhauer]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Modern democracy is actually elective oligarchy [Watson]
25. Social Practice / A. Freedoms / 1. Slavery
Poverty and slavery are virtually two words for the same thing [Schopenhauer]
25. Social Practice / A. Freedoms / 3. Free speech
The freedom of the press to sell poison outweighs its usefulness [Schopenhauer]
25. Social Practice / F. Life Issues / 4. Suicide
If suicide was quick and easy, most people would have done it by now [Schopenhauer]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Would humanity still exist if sex wasn't both desired and pleasurable? [Schopenhauer]
25. Social Practice / F. Life Issues / 6. Animal Rights
Philosophy treats animals as exploitable things, ignoring the significance of their lives [Schopenhauer]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Greek philosophers invented the concept of 'nature' as their special subject [Watson]
The essence of nature is the will to life itself [Schopenhauer]
26. Natural Theory / C. Causation / 7. Eliminating causation
The Uncertainty Principle implies that cause and effect can't be measured [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / a. Electrodynamics
The interference of light through two slits confirmed that it is waves [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / c. Electrons
Electrons rotate in hyrogen atoms 10^13 times per second [Watson]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Quantum theory explains why nature is made up of units, such as elements [Watson]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Only four particles are needed for matter: up and down quark, electron, electron-neutrino [Watson]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]
27. Natural Reality / F. Chemistry / 1. Chemistry
The shape of molecules is important, as well as the atoms and their bonds [Watson]
27. Natural Reality / G. Biology / 2. Life
In 1828 the animal substance urea was manufactured from inorganic ingredients [Watson]
Information is physical, and living can be seen as replicating and preserving information [Watson]
27. Natural Reality / G. Biology / 3. Evolution
DNA mutation suggests humans and chimpanzees diverged 6.6 million years ago [Watson]
28. God / C. Attitudes to God / 4. God Reflects Humanity
During the rise of civilizations, the main gods changed from female to male [Watson]
29. Religion / A. Polytheistic Religion / 3. Hinduism
Hinduism has no founder, or prophet, or creed, or ecclesiastical structure [Watson]
29. Religion / B. Monotheistic Religion / 2. Judaism
Modern Judaism became stabilised in 200 CE [Watson]
The Israelites may have asserted the uniqueness of Yahweh to justify land claims [Watson]
Monotheism was a uniquely Israelite creation within the Middle East [Watson]
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
The Gathas (hymns) of Zoroastrianism date from about 1000 BCE [Watson]
Zoroaster conceived the afterlife, judgement, heaven and hell, and the devil [Watson]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Jesus never intended to start a new religion [Watson]
Paul's early writings mention few striking episodes from Jesus' life [Watson]
Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer]
29. Religion / C. Spiritual Disciplines / 1. Confucianism
Confucius revered the spiritual world, but not the supernatural, or a personal god, or the afterlife [Watson]
29. Religion / C. Spiritual Disciplines / 2. Taoism
Taoism aims at freedom from the world, the body, the mind, and nature [Watson]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer]
Only religion introduces serious issues to uneducated people [Schopenhauer]
The three basic ingredients of religion are: the soul, seers or priests, and ritual [Watson]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
In ancient Athens the souls of the dead are received by the 'upper air' [Watson]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer]