22 ideas
20955 | Art can make reason more all-inclusive, by articulating what seemed inexpressible [Bowie] |
14231 | We should always apply someone's theory of meaning to their own utterances [Liggins] |
17325 | Truth-maker theory can't cope with non-causal dependence [Liggins] |
17318 | Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins] |
14232 | We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins] |
17320 | Either p is true or not-p is true, so something is true, so something exists [Liggins] |
17326 | The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins] |
17327 | Non-causal dependence is at present only dimly understood [Liggins] |
17322 | Necessities supervene on everything, but don't depend on everything [Liggins] |
14233 | Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins] |
22049 | Transcendental idealism aims to explain objectivity through subjectivity [Bowie] |
20950 | German Idealism says our thinking and nature have the same rational structure [Bowie] |
22055 | The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie] |
22054 | German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie] |
22056 | Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie] |
6027 | From the fact that some men die, we cannot infer that they all do [Philodemus] |
17324 | 'Because' can signal an inference rather than an explanation [Liggins] |
17321 | Value, constitution and realisation are non-causal dependences that explain [Liggins] |
17323 | If explanations track dependence, then 'determinative' explanations seem to exist [Liggins] |
20942 | Nazis think race predetermines the self [Bowie] |
20946 | Rhetoric is built into language, so it cannot be stripped from philosophy [Bowie] |
22241 | Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus] |