41 ideas
7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
6841 | Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley] |
7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
7987 | Nothing is true, but everything is exact [Baudrillard] |
12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
6027 | From the fact that some men die, we cannot infer that they all do [Philodemus] |
7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
12231 | Reference needs truth as well as sense [Hale/Wright] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
22241 | Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus] |
7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
7976 | People like democracy because it means they can avoid power [Baudrillard] |
7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
7979 | The arrival of the news media brought history to an end [Baudrillard] |
7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |