Combining Philosophers

All the ideas for Philodemus, Kathrin Koslicki and Alasdair MacIntyre

expand these ideas     |    start again     |     specify just one area for these philosophers


90 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Much metaphysical debate concerns what is fundamental, rather than what exists [Koslicki]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre]
2. Reason / D. Definition / 4. Real Definition
A successful Aristotelian 'definition' is what sciences produces after an investigation [Koslicki]
Real definitions don't just single out a thing; they must also explain its essence [Koslicki]
2. Reason / D. Definition / 6. Definition by Essence
Essences cause necessary features, and definitions describe those necessary features [Koslicki]
4. Formal Logic / G. Formal Mereology / 1. Mereology
The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Objects do not naturally form countable units [Koslicki]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
We can still count squares, even if they overlap [Koslicki]
There is no deep reason why we count carrots but not asparagus [Koslicki]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
It is more explanatory if you show how a number is constructed from basic entities and relations [Koslicki]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
Some questions concern mathematical entities, rather than whole structures [Koslicki]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
The relata of grounding are propositions or facts, but for dependence it is objects and their features [Koslicki]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki]
8. Modes of Existence / A. Relations / 3. Structural Relations
Structures have positions, constituent types and number, and some invariable parts [Koslicki]
8. Modes of Existence / B. Properties / 6. Categorical Properties
'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki]
If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki]
Structured wholes are united by the teamwork needed for their capacities [Koslicki]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki]
Statue and clay differ in modal and temporal properties, and in constitution [Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The form explains kind, structure, unity and activity [Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
There are at least six versions of constitution being identity [Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
For three-dimensionalist parthood must be a three-place relation, including times [Koslicki]
The parts may be the same type as the whole, like a building made of buildings [Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki]
Wholes are entities distinct from their parts, and have different properties [Koslicki]
Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki]
9. Objects / D. Essence of Objects / 1. Essences of Objects
An essence and what merely follow from it are distinct [Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
Modern views want essences just to individuate things across worlds and times [Koslicki]
9. Objects / D. Essence of Objects / 3. Individual Essences
Individuals are perceived, but demonstration and definition require universals [Koslicki]
Hylomorphic compounds need an individual form for transworld identity [Koslicki]
9. Objects / D. Essence of Objects / 4. Essence as Definition
For Fine, essences are propositions true because of identity, so they are just real definitions [Koslicki]
We need a less propositional view of essence, and so must distinguish it clearly from real definitions [Koslicki]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
If an object exists, then its essential properties are necessary [Koslicki]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch]
14. Science / A. Basis of Science / 2. Demonstration
In demonstration, the explanatory order must mirror the causal order of the phenomena [Koslicki]
In a demonstration the middle term explains, by being part of the definition [Koslicki]
14. Science / A. Basis of Science / 4. Prediction
Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre]
14. Science / B. Scientific Theories / 1. Scientific Theory
Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre]
14. Science / C. Induction / 3. Limits of Induction
From the fact that some men die, we cannot infer that they all do [Philodemus]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation captures the real-world dependence among the phenomena [Koslicki]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Greek uses the same word for 'cause' and 'explanation' [Koslicki]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Discovering the Aristotelian essence of thunder will tell us why thunder occurs [Koslicki]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only make decisions if I see myself as part of a story [MacIntyre]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
We can abstract to a dependent entity by blocking out features of its bearer [Koslicki]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The good life for man is the life spent seeking the good life for man [MacIntyre]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We still have the appearance and language of morality, but we no longer understand it [MacIntyre]
Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre]
Moral judgements now are anachronisms from a theistic age [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre]
The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre]
Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre]
Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Maybe we can only understand rules if we first understand the virtues [MacIntyre]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Characters are the masks worn by moral philosophies [MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
If morality just is emotion, there are no external criteria for judging emotions [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There are no natural or human rights, and belief in them is nonsense [MacIntyre]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
Natural kinds support inductive inferences, from previous samples to the next one [Koslicki]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
Should vernacular classifications ever be counted as natural kind terms? [Koslicki]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
There are apparently no scientific laws concerning biological species [Koslicki]
28. God / A. Divine Nature / 4. Divine Contradictions
If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]