Combining Philosophers

All the ideas for Philodemus, Michael J. Sandel and Stephen Davies

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59 ideas

1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
'Necessary' conditions are requirements, and 'sufficient' conditions are guarantees [Davies,S]
2. Reason / D. Definition / 1. Definitions
A definition of a thing gives all the requirements which add up to a guarantee of it [Davies,S]
2. Reason / D. Definition / 13. Against Definition
Feminists warn that ideologies use timeless objective definitions as a tool of repression [Davies,S]
3. Truth / A. Truth Problems / 3. Value of Truth
Speak truth only to those who deserve the truth [Sandel]
Careful evasions of truth at least show respect for it [Sandel]
14. Science / C. Induction / 3. Limits of Induction
From the fact that some men die, we cannot infer that they all do [Philodemus]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Aesthetic experience involves perception, but also imagination and understanding [Davies,S]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
The faculty of 'taste' was posited to explain why only some people had aesthetic appreciation [Davies,S]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The sublime is negative in awareness of insignificance, and positive in showing understanding [Davies,S]
21. Aesthetics / B. Nature of Art / 1. Defining Art
The idea that art forms are linked into a single concept began in the 1740s [Davies,S]
Defining art as representation or expression or form were all undermined by the avant-garde [Davies,S]
'Aesthetic functionalism' says art is what is intended to create aesthetic experiences [Davies,S]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Music may be expressive by being 'associated' with other emotional words or events [Davies,S]
It seems unlikely that sad music expresses a composer's sadness; it takes ages to write [Davies,S]
21. Aesthetics / B. Nature of Art / 6. Art as Institution
The 'institutional' theory says art is just something appropriately placed in the 'artworld' [Davies,S]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is too definite to be put into words (not too indefinite!) [Davies,S]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
The title of a painting can be vital, and the artist decrees who the portrait represents [Davies,S]
We must know what the work is meant to be, to evaluate the artist's achievement [Davies,S]
Intentionalism says either meaning just is intention, or ('moderate') meaning is successful intention [Davies,S]
The meaning is given by the audience's best guess at the author's intentions [Davies,S]
21. Aesthetics / C. Artistic Issues / 2. Copies of Art
If we could perfectly clone the Mona Lisa, the original would still be special [Davies,S]
Art that is multiply instanced may require at least one instance [Davies,S]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
Music isn't just sad because it makes the listener feel sad [Davies,S]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
Immorality may or may not be an artistic defect [Davies,S]
If the depiction of evil is glorified, that is an artistic flaw [Davies,S]
It is an artistic defect if excessive moral outrage distorts the story, and narrows our sympathies [Davies,S]
A work which seeks approval for immorality, but alienates the audience, is a failure [Davies,S]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Not all deals are fair deals [Sandel]
Does consent create the obligation, or must there be some benefit? [Sandel]
Moral contracts involve both consent and reciprocity; making the deal, and keeping it [Sandel]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The categorical imperative is not the Golden Rule, which concerns contingent desires [Sandel]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus]
23. Ethics / D. Deontological Ethics / 2. Duty
Kant's moral law has no foundation - because that would undermine its priority [Sandel]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
Man cannot dispose of himself, because he is not a thing to be owned [Sandel]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
Choosers in the 'original position' have been stripped of most human characteristics [Sandel, by Tuckness/Wolf]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Just visiting (and using roads) is hardly ratifying the Constitution [Sandel]
24. Political Theory / B. Nature of a State / 3. Constitutions
A ratified constitution may not be a just constitution [Sandel]
A just constitution harmonises the different freedoms [Sandel]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Passion for progress is always short-lived [Sandel]
24. Political Theory / D. Ideologies / 3. Conservatism
Conservatives are either individualistic, or communal [Sandel]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Modern liberal rights in democracies protect individuals against the majority [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals say rights always come first, and justice is neutral on social values [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The self is 'unencumbered' if it can abandon its roles and commitments without losing identity [Sandel, by Shorten]
Liberal justice means the withdrawal of the self, as transcendental or as unencumbered [Sandel]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Liberal freedom was a response to assigned destinies like caste and class [Sandel]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Liberalism concerns rights, and communitarianism concerns the common good [Sandel, by Avineri/De-Shalit]
Modern liberalism fails to articulate a vision of the common good [Sandel]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
I can't defend the view that the majority values of a community are thereby right [Sandel]
25. Social Practice / A. Freedoms / 3. Free speech
In the liberal view an insult to my group doesn't hurt me, since I'm defined by choices not groups [Sandel]
If persons define themselves by a group membership, insults to that group are a real harm [Sandel]
25. Social Practice / B. Equalities / 4. Economic equality
Libertarians just want formal equality in a free market; the meritocratic view wants fair equality [Sandel]
25. Social Practice / D. Justice / 1. Basis of justice
Distributive justice concern deserts, as well as who gets what [Sandel]
We can approach justice through welfare, or freedom, or virtue [Sandel]
Justice concerns how a society distributes what it prizes - wealth, rights, power and honours [Sandel]
Should we redress wrongs done by a previous generation? [Sandel]
Work is not fair if it is negotiated, even in a fair situation, but if it suits the nature of the worker [Sandel]
Justice is about how we value things, and not just about distributions [Sandel]
25. Social Practice / E. Policies / 2. Religion in Society
The case for religious liberty depends on the religion contributing to a morally good life [Sandel]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
Teleological thinking is essential for social and political issues [Sandel]