19 ideas
7910 | Pursue truth with the urgency of someone whose clothes are on fire [Ashvaghosha] |
1507 | We don't have time for infinite quantity, but we do for infinite divisibility, because time is also divisible [Aristotle on Zeno of Elea] |
5109 | The fast runner must always reach the point from which the slower runner started [Zeno of Elea, by Aristotle] |
1512 | Zeno is wrong that one grain of millet makes a sound; why should one grain achieve what the whole bushel does? [Aristotle on Zeno of Elea] |
1508 | Zeno's arrow paradox depends on the assumption that time is composed of nows [Aristotle on Zeno of Elea] |
16668 | Modes of things exist in some way, without being full-blown substances [Gassendi] |
16730 | If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi] |
16619 | We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi] |
7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
3400 | Things must have parts to intermingle [Gassendi] |
454 | If there are many things they must have a finite number, but there must be endless things between them [Zeno of Elea] |
16593 | Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi] |
16729 | How do mere atoms produce qualities like colour, flavour and odour? [Gassendi] |
455 | That which moves, moves neither in the place in which it is, nor in that in which it is not [Zeno of Elea] |
1511 | If everything is in a place, what is the place in? Place doesn't exist [Zeno of Elea, by Simplicius] |
7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |
7909 | The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha] |
7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
7908 | At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha] |