37 ideas
| 7914 | To try to be wise all on one's own is folly [Rochefoucauld] |
| 10405 | In the iterative conception of sets, they form a natural hierarchy [Swoyer] |
| 10407 | Logical Form explains differing logical behaviour of similar sentences [Swoyer] |
| 14592 | Some abstract things have a beginning and end, so may exist in time (though not space) [Swoyer] |
| 10421 | Supervenience is nowadays seen as between properties, rather than linguistic [Swoyer] |
| 14594 | Ontologists seek existence and identity conditions, and modal and epistemic status for a thing [Swoyer] |
| 10410 | Anti-realists can't explain different methods to measure distance [Swoyer] |
| 10399 | If a property such as self-identity can only be in one thing, it can't be a universal [Swoyer] |
| 10416 | Can properties have parts? [Swoyer] |
| 14595 | Can properties exemplify other properties? [Swoyer] |
| 10417 | There are only first-order properties ('red'), and none of higher-order ('coloured') [Swoyer] |
| 16668 | Modes of things exist in some way, without being full-blown substances [Gassendi] |
| 16730 | If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi] |
| 10413 | The best-known candidate for an identity condition for properties is necessary coextensiveness [Swoyer] |
| 10402 | Various attempts are made to evade universals being wholly present in different places [Swoyer] |
| 10400 | Conceptualism says words like 'honesty' refer to concepts, not to properties [Swoyer] |
| 10403 | If properties are abstract objects, then their being abstract exemplifies being abstract [Swoyer] |
| 14593 | Quantum field theory suggests that there are, fundamentally, no individual things [Swoyer] |
| 10406 | One might hope to reduce possible worlds to properties [Swoyer] |
| 10404 | Extreme empiricists can hardly explain anything [Swoyer] |
| 16619 | We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi] |
| 7118 | La Rochefoucauld's idea of disguised self-love implies an unconscious mind [Rochefoucauld, by Sartre] |
| 3400 | Things must have parts to intermingle [Gassendi] |
| 10408 | Intensions are functions which map possible worlds to sets of things denoted by an expression [Swoyer] |
| 10409 | Research suggests that concepts rely on typical examples [Swoyer] |
| 10401 | The F and G of logic cover a huge range of natural language combinations [Swoyer] |
| 10420 | Maybe a proposition is just a property with all its places filled [Swoyer] |
| 7912 | Judging by effects, love looks more like hatred than friendship [Rochefoucauld] |
| 7915 | Supreme cleverness is knowledge of the real value of things [Rochefoucauld] |
| 7917 | Realising our future misery is a kind of happiness [Rochefoucauld] |
| 7913 | Virtue doesn't go far without the support of vanity [Rochefoucauld] |
| 7916 | True friendship is even rarer than true love [Rochefoucauld] |
| 9299 | We are bored by people to whom we ourselves are boring [Rochefoucauld] |
| 16593 | Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi] |
| 16729 | How do mere atoms produce qualities like colour, flavour and odour? [Gassendi] |
| 10412 | If laws are mere regularities, they give no grounds for future prediction [Swoyer] |
| 10411 | Two properties can have one power, and one property can have two powers [Swoyer] |