52 ideas
| 501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
| 2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
| 3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
| 2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
| 2735 | Could you have a single belief on its own? [Audi,R] |
| 2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
| 2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
| 2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
| 2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
| 2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
| 2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
| 2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
| 2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
| 2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
| 2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
| 2741 | The principles of justification have to be a priori [Audi,R] |
| 2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
| 2725 | To remember something is to know it [Audi,R] |
| 2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
| 2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
| 2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
| 2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
| 2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
| 2734 | A consistent madman could have a very coherent belief system [Audi,R] |
| 2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
| 2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
| 2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
| 2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
| 20064 | Actions are not mere effects of reasons, but are under their control [Audi,R] |
| 514 | Beauty is merely animal without intelligence [Democritus (attr)] |
| 525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
| 502 | Good breeding in men means having a good character [Democritus (attr)] |
| 507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
| 521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
| 505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
| 508 | Only accept beneficial pleasures [Democritus (attr)] |
| 520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
| 522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
| 506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
| 523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
| 497 | Be virtuous from duty, not from fear [Democritus (attr)] |
| 503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
| 518 | A bad life is just a drawn-out death [Democritus (attr)] |
| 499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
| 524 | Virtue comes more from practice than from nature [Democritus (attr)] |
| 519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
| 500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
| 1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
| 526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
| 511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
| 498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
| 1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |