16 ideas
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 3016 | Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius] |
| 7544 | Many people imagine that to experience is to understand [Goethe] |
| 7541 | Man never understands how anthropomorphic he is [Goethe] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 7543 | We gain self-knowledge through action, not thought - especially when doing our duty [Goethe] |
| 7540 | Beauty is a manifestation of secret natural laws [Goethe] |
| 7538 | The happiest people link the beginning and end of life [Goethe] |
| 7542 | The best form of government teaches us to govern ourselves [Goethe] |
| 7539 | To get duties from people without rights, you must pay them well [Goethe] |