44 ideas
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
21812 | Being is the product of pure intellect [Plotinus] |
21817 | The One does not exist, but is the source of all existence [Plotinus] |
21824 | The One is a principle which transcends Being [Plotinus] |
21813 | Number determines individual being [Plotinus] |
16660 | Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau] |
16648 | Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus] |
15797 | All structures are dispositional, objects are dispositions sets, and events manifest dispositions [Fetzer] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
15386 | If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio] |
15387 | If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio] |
16632 | We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
13094 | The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne] |
16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
16770 | It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus] |
16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
16626 | Substance is only grasped under the general heading of 'being' [Duns Scotus] |
15800 | All events and objects are dispositional, and hence all structural properties are dispositional [Fetzer] |
16614 | Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus] |
10919 | What prevents a stone from being divided into parts which are still the stone? [Duns Scotus] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
16768 | Two things are different if something is true of one and not of the other [Duns Scotus] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
5506 | If soul was like body, its parts would be separate, without communication [Plotinus] |
21827 | The movement of Soul is continuous, but we are only aware of the parts of it that are sensed [Plotinus] |
21828 | A person is the whole of their soul [Plotinus] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
21809 | Our soul has the same ideal nature as the oldest god, and is honourable above the body [Plotinus] |
21825 | The soul is outside of all of space, and has no connection to the bodily order [Plotinus] |
21826 | The Soul reasons about the Right, so there must be some permanent Right about which it reasons [Plotinus] |
6922 | Ecstasy is for the neo-Platonist the highest psychological state of man [Plotinus, by Feuerbach] |
21814 | How can multiple existence arise from the unified One? [Plotinus] |
21816 | Soul is the logos of Nous, just as Nous is the logos of the One [Plotinus] |
21815 | Because the One is immobile, it must create by radiation, light the sun producing light [Plotinus] |
15798 | Kinds are arrangements of dispositions [Fetzer] |
15799 | Lawlike sentences are general attributions of disposition to all members of some class [Fetzer] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |
21808 | Soul is author of all of life, and of the stars, and it gives them law and movement [Plotinus] |
21811 | Even the soul is secondary to the Intellectual-Principle [Nous], of which soul is an utterance [Plotinus] |