32 ideas
| 17518 | Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers] |
| 17516 | If counting needs a sortal, what of things which fall under two sortals? [Ayers] |
| 17520 | Events do not have natural boundaries, and we have to set them [Ayers] |
| 17519 | To express borderline cases of objects, you need the concept of an 'object' [Ayers] |
| 17510 | Speakers need the very general category of a thing, if they are to think about it [Ayers] |
| 17522 | We use sortals to classify physical objects by the nature and origin of their unity [Ayers] |
| 17515 | Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers] |
| 17511 | Recognising continuity is separate from sortals, and must precede their use [Ayers] |
| 17517 | Could the same matter have more than one form or principle of unity? [Ayers] |
| 17513 | If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers] |
| 17523 | Sortals basically apply to individuals [Ayers] |
| 17521 | You can't have the concept of a 'stage' if you lack the concept of an object [Ayers] |
| 17514 | Temporal 'parts' cannot be separated or rearranged [Ayers] |
| 1212 | Replacing timbers on Theseus' ship was the classic illustration of the problem of growth and change [Plutarch] |
| 17509 | Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers] |
| 17512 | If diachronic identities need covering concepts, why not synchronic identities too? [Ayers] |
| 5958 | The sun is always bright; it doesn't become bright when it emerges [Plutarch] |
| 5959 | Some philosophers say the soul is light [Plutarch] |
| 5960 | When the soul is intelligent and harmonious, it is part of god and derives from god [Plutarch] |
| 5952 | Rather than being the whole soul, maybe I am its chief part? [Plutarch] |
| 5951 | If atoms have no qualities, they cannot possibly produce a mind [Plutarch] |
| 5963 | Some say emotion is a sort of reason, and others say virtue concerns emotion [Plutarch] |
| 20796 | Action needs an affinity for a presentation, and an impulse toward the affinity [Plutarch] |
| 1477 | Being manly and brave is the result of convention, not of human nature [Plutarch] |
| 1478 | Animals don't value pleasure, as they cease sexual intercourse after impregnation [Plutarch] |
| 5948 | The good life involves social participation, loyalty, temperance and honesty [Plutarch] |
| 1479 | Animals have not been led into homosexuality, because they value pleasure very little [Plutarch] |
| 1497 | For Anaximenes nature is air, which takes different forms by rarefaction and condensation [Anaximenes, by Simplicius] |
| 5950 | If only atoms exist, how do qualities arise when the atoms come together? [Plutarch] |
| 5974 | People report seeing through rocks, or over the horizon, or impossibly small works [Plutarch] |
| 5957 | Absurd superstitions make people atheist, not disharmony in nature [Plutarch] |
| 5955 | No one will ever find a city that lacks religious practices [Plutarch] |