36 ideas
18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
9978 | Analytic philosophy focuses too much on forms of expression, instead of what is actually said [Tait] |
9986 | The null set was doubted, because numbering seemed to require 'units' [Tait] |
9984 | We can have a series with identical members [Tait] |
20100 | Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge] |
13416 | Mathematics must be based on axioms, which are true because they are axioms, not vice versa [Tait, by Parsons,C] |
18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
15034 | Are genera and species real or conceptual? bodies or incorporeal? in sensibles or separate from them? [Porphyry] |
18459 | Diversity arises from the power of unity [Porphyry] |
18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
9981 | Abstraction is 'logical' if the sense and truth of the abstraction depend on the concrete [Tait] |
9982 | Cantor and Dedekind use abstraction to fix grammar and objects, not to carry out proofs [Tait] |
9985 | Abstraction may concern the individuation of the set itself, not its elements [Tait] |
9972 | Why should abstraction from two equipollent sets lead to the same set of 'pure units'? [Tait] |
9980 | If abstraction produces power sets, their identity should imply identity of the originals [Tait] |
18464 | Justice is each person fulfilling his function [Porphyry] |
18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
20097 | The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge] |
20099 | For communists history is driven by the proletariat [Micklethwait/Wooldridge] |
20098 | Fans of economic freedom claim that capitalism is self-correcting [Micklethwait/Wooldridge] |
20096 | Roman law entrenched property rights [Micklethwait/Wooldridge] |
18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
18454 | Time is the circular movement of the soul [Porphyry] |
18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
18460 | God is nowhere, and hence everywhere [Porphyry] |
18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |