54 ideas
7278 | Words of wisdom are precise and clear [Zhuangzi (Chuang Tzu)] |
7281 | Don't even start, let's just stay put [Zhuangzi (Chuang Tzu)] |
15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
7282 | Disagreement means you do not understand at all [Zhuangzi (Chuang Tzu)] |
7284 | If you beat me in argument, does that mean you are right? [Zhuangzi (Chuang Tzu)] |
15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
1553 | No perceptible object is truly straight or curved [Protagoras] |
15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
15172 | Clearly, essential predications express necessary properties [Sidelle] |
15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
7289 | Do not try to do things, or to master knowledge; just be empty [Zhuangzi (Chuang Tzu)] |
1549 | Everything that exists consists in being perceived [Protagoras] |
15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
1545 | Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius] |
23403 | You know you were dreaming when you wake, but there might then be a greater awakening from that [Zhuangzi (Chuang Tzu)] |
7285 | Did Chuang Tzu dream he was a butterfly, or a butterfly dream he was Chuang Tzu? [Zhuangzi (Chuang Tzu)] |
1547 | Man is the measure of all things - of things that are, and of things that are not [Protagoras] |
3305 | There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras] |
3313 | If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras] |
3317 | You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras] |
247 | God is "the measure of all things", more than any man [Plato on Protagoras] |
606 | Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras] |
612 | Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras] |
7277 | The perfect man has no self [Zhuangzi (Chuang Tzu)] |
7286 | To see with true clarity, your self must be irrelevant [Zhuangzi (Chuang Tzu)] |
15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
7279 | If words can't be defined, they may just be the chirruping of chicks [Zhuangzi (Chuang Tzu)] |
15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
23404 | Words are for meaning, and once you have that you can forget the words [Zhuangzi (Chuang Tzu)] |
6016 | Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD] |
1580 | For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik] |
205 | Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras] |
7283 | Great courage is not violent [Zhuangzi (Chuang Tzu)] |
1659 | Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos] |
532 | Successful education must go deep into the soul [Protagoras] |
1552 | He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily] |
15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |
7280 | As all life is one, what need is there for words? [Zhuangzi (Chuang Tzu)] |
1551 | He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras] |
7288 | Go with the flow, and be one with the void of Heaven [Zhuangzi (Chuang Tzu)] |
7287 | Fish forget about each other in the pond and forget each other in the Tao [Zhuangzi (Chuang Tzu)] |