Combining Philosophers

All the ideas for Protagoras, Keith Hossack and Anand Vaidya

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55 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The Axiom of Choice is a non-logical principle of set-theory [Hossack]
The Axiom of Choice guarantees a one-one correspondence from sets to ordinals [Hossack]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
Predicativism says only predicated sets exist [Hossack]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The iterative conception has to appropriate Replacement, to justify the ordinals [Hossack]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size justifies Replacement, but then has to appropriate Power Set [Hossack]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Maybe we reduce sets to ordinals, rather than the other way round [Hossack]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
Extensional mereology needs two definitions and two axioms [Hossack]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
The connective 'and' can have an order-sensitive meaning, as 'and then' [Hossack]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
'Before' and 'after' are not two relations, but one relation with two orders [Hossack]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Plural definite descriptions pick out the largest class of things that fit the description [Hossack]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plural reference will refer to complex facts without postulating complex things [Hossack]
Plural reference is just an abbreviation when properties are distributive, but not otherwise [Hossack]
A plural comprehension principle says there are some things one of which meets some condition [Hossack]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
Plural language can discuss without inconsistency things that are not members of themselves [Hossack]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
No perceptible object is truly straight or curved [Protagoras]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
The theory of the transfinite needs the ordinal numbers [Hossack]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
I take the real numbers to be just lengths [Hossack]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / h. Ordinal infinity
Transfinite ordinals are needed in proof theory, and for recursive functions and computability [Hossack]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
A plural language gives a single comprehensive induction axiom for arithmetic [Hossack]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
In arithmetic singularists need sets as the instantiator of numeric properties [Hossack]
Set theory is the science of infinity [Hossack]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
Numbers are properties, not sets (because numbers are magnitudes) [Hossack]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We can only mentally construct potential infinities, but maths needs actual infinities [Hossack]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
We are committed to a 'group' of children, if they are sitting in a circle [Hossack]
9. Objects / C. Structure of Objects / 5. Composition of an Object
Complex particulars are either masses, or composites, or sets [Hossack]
The relation of composition is indispensable to the part-whole relation for individuals [Hossack]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
The fusion of five rectangles can decompose into more than five parts that are rectangles [Hossack]
Leibniz's Law argues against atomism - water is wet, unlike water molecules [Hossack]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
Essential properties are necessary, but necessary properties may not be essential [Vaidya]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya]
How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Can you possess objective understanding without realising it? [Vaidya]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Everything that exists consists in being perceived [Protagoras]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
Gettier deductive justifications split the justification from the truthmaker [Vaidya]
In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Protagoras was the first to claim that there are two contradictory arguments about everything [Protagoras, by Diog. Laertius]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Man is the measure of all things - of things that are, and of things that are not [Protagoras]
There is no more purely metaphysical doctrine than Protagorean relativism [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
If my hot wind is your cold wind, then wind is neither hot nor cold, and so not as cold as itself [Benardete,JA on Protagoras]
You can only state the problem of the relative warmth of an object by agreeing on the underlying object [Benardete,JA on Protagoras]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
God is "the measure of all things", more than any man [Plato on Protagoras]
Protagoras absurdly thought that the knowing or perceiving man is 'the measure of all things' [Aristotle on Protagoras]
Relativists think if you poke your eye and see double, there must be two things [Aristotle on Protagoras]
18. Thought / A. Modes of Thought / 1. Thought
A thought can refer to many things, but only predicate a universal and affirm a state of affairs [Hossack]
18. Thought / C. Content / 1. Content
Aboutness is always intended, and cannot be accidental [Vaidya]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Early sophists thought convention improved nature; later they said nature was diminished by it [Protagoras, by Miller,FD]
23. Ethics / B. Contract Ethics / 1. Contractarianism
For Protagoras the only bad behaviour is that which interferes with social harmony [Protagoras, by Roochnik]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Protagoras contradicts himself by saying virtue is teachable, but then that it is not knowledge [Plato on Protagoras]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Protagoras seems to have made the huge move of separating punishment from revenge [Protagoras, by Vlastos]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Successful education must go deep into the soul [Protagoras]
25. Social Practice / E. Policies / 5. Education / b. Education principles
He spent public money on education, as it benefits the individual and the state [Protagoras, by Diodorus of Sicily]
27. Natural Reality / C. Space / 2. Space
We could ignore space, and just talk of the shape of matter [Hossack]
28. God / C. Attitudes to God / 5. Atheism
He said he didn't know whether there are gods - but this is the same as atheism [Diogenes of Oen. on Protagoras]