86 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
15801 | Many philosophers aim to understand metaphysics by studying ourselves [Chisholm] |
15802 | I use variables to show that each item remains the same entity throughout [Chisholm] |
501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
15832 | Events are states of affairs that occur at certain places and times [Chisholm] |
15829 | The mark of a state of affairs is that it is capable of being accepted [Chisholm] |
15809 | A state of affairs pertains to a thing if it implies that it has some property [Chisholm] |
15828 | I propose that events and propositions are two types of states of affairs [Chisholm] |
13120 | Chisholm divides things into contingent and necessary, and then individuals, states and non-states [Chisholm, by Westerhoff] |
15827 | Some properties, such as 'being a widow', can be seen as 'rooted outside the time they are had' [Chisholm] |
15830 | Some properties can never be had, like being a round square [Chisholm] |
15804 | If some dogs are brown, that entails the properties of 'being brown' and 'being canine' [Chisholm] |
15810 | Maybe we can only individuate things by relating them to ourselves [Chisholm] |
15805 | Being the tallest man is an 'individual concept', but not a haecceity [Chisholm] |
15807 | A haecceity is a property had necessarily, and strictly confined to one entity [Chisholm] |
15814 | A peach is sweet and fuzzy, but it doesn't 'have' those qualities [Chisholm] |
12852 | If x is ever part of y, then y is necessarily such that x is part of y at any time that y exists [Chisholm, by Simons] |
15808 | A traditional individual essence includes all of a thing's necessary characteristics [Chisholm] |
11966 | If there are essential properties, how do you find out what they are? [Chisholm] |
12851 | Intermittence is seen in a toy fort, which is dismantled then rebuilt with the same bricks [Chisholm, by Simons] |
15806 | The property of being identical with me is an individual concept [Chisholm] |
15826 | There is 'loose' identity between things if their properties, or truths about them, might differ [Chisholm] |
11965 | Could possible Adam gradually transform into Noah, and vice versa? [Chisholm] |
19569 | We have a basic epistemic duty to believe truth and avoid error [Chisholm, by Kvanvig] |
15819 | Do sense-data have structure, location, weight, and constituting matter? [Chisholm] |
15816 | 'I feel depressed' is more like 'he runs slowly' than like 'he has a red book' [Chisholm] |
15817 | If we can say a man senses 'redly', why not also 'rectangularly'? [Chisholm] |
15818 | So called 'sense-data' are best seen as 'modifications' of the person experiencing them [Chisholm] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
8790 | The 'doctrine of the given' is correct; some beliefs or statements are self-justifying [Chisholm] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
15831 | Explanations have states of affairs as their objects [Chisholm] |
15811 | I am picked out uniquely by my individual essence, which is 'being identical with myself' [Chisholm] |
15815 | Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent' [Chisholm] |
15813 | People use 'I' to refer to themselves, with the meaning of their own individual essence [Chisholm] |
15803 | Bad theories of the self see it as abstract, or as a bundle, or as a process [Chisholm] |
3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
15821 | Determinism claims that every event has a sufficient causal pre-condition [Chisholm] |
20062 | If a desire leads to a satisfactory result by an odd route, the causal theory looks wrong [Chisholm] |
20054 | There has to be a brain event which is not caused by another event, but by the agent [Chisholm] |
3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
15824 | There are mere omissions (through ignorance, perhaps), and people can 'commit an omission' [Chisholm] |
514 | Beauty is merely animal without intelligence [Democritus (attr)] |
525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
502 | Good breeding in men means having a good character [Democritus (attr)] |
507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
508 | Only accept beneficial pleasures [Democritus (attr)] |
520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
518 | A bad life is just a drawn-out death [Democritus (attr)] |
497 | Be virtuous from duty, not from fear [Democritus (attr)] |
499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
524 | Virtue comes more from practice than from nature [Democritus (attr)] |
519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |
15822 | The concept of physical necessity is basic to both causation, and to the concept of nature [Chisholm] |
15823 | Some propose a distinct 'agent causation', as well as 'event causation' [Chisholm] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3445 | Causation among objects relates either events or states [Chisholm] |
15820 | A 'law of nature' is just something which is physically necessary [Chisholm] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |