66 ideas
1798 | He studied philosophy by suspending his judgement on everything [Pyrrho, by Diog. Laertius] |
1800 | Sceptics say reason is only an instrument, because reason can only be attacked with reason [Pyrrho, by Diog. Laertius] |
18877 | Moral realism doesn't seem to entail the existence of any things [Cameron] |
18868 | Surely if some propositions are grounded in existence, they all are? [Cameron] |
18928 | If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron] |
18867 | Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron] |
18873 | God fixes all the truths of the world by fixing what exists [Cameron] |
15395 | Give up objects necessitating truths, and say their natures cause the truths? [Cameron] |
18931 | Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron] |
18879 | What the proposition says may not be its truthmaker [Cameron] |
18880 | Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron] |
18874 | Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron] |
18932 | The facts about the existence of truthmakers can't have a further explanation [Cameron] |
15394 | Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron] |
18869 | Without truthmakers, negative truths must be ungrounded [Cameron] |
18923 | The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron] |
18926 | One temporal distibution property grounds our present and past truths [Cameron] |
18929 | We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron] |
18871 | I support the correspondence theory because I believe in truthmakers [Cameron] |
18870 | Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron] |
15102 | S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron] |
18881 | For realists it is analytic that truths are grounded in the world [Cameron] |
18875 | Realism says a discourse is true or false, and some of it is true [Cameron] |
18878 | Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron] |
18924 | Being polka-dotted is a 'spatial distribution' property [Cameron] |
15401 | Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron] |
15393 | An object's intrinsic properties are had in virtue of how it is, independently [Cameron] |
15396 | Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron] |
18930 | Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron] |
15103 | Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron] |
18872 | We should reject distinct but indiscernible worlds [Cameron] |
5806 | Belief is the power of metarepresentation [Dretske] |
5801 | A mouse hearing a piano played does not believe it, because it lacks concepts and understanding [Dretske] |
6595 | If we need a criterion of truth, we need to know whether it is the correct criterion [Pyrrho, by Fogelin] |
6445 | You have knowledge if you can rule out all the relevant alternatives to what you believe [Dretske, by DeRose] |
19544 | Closure says if you know P, and also know P implies Q, then you must know Q [Dretske] |
19545 | We needn't regret the implications of our regrets; regretting drinking too much implies the past is real [Dretske] |
19547 | Reasons for believing P may not transmit to its implication, Q [Dretske] |
19546 | Knowing by visual perception is not the same as knowing by implication [Dretske] |
19548 | The only way to preserve our homely truths is to abandon closure [Dretske] |
19549 | P may imply Q, but evidence for P doesn't imply evidence for Q, so closure fails [Dretske] |
19550 | We know past events by memory, but we don't know the past is real (an implication) by memory [Dretske] |
6593 | The Pyrrhonians attacked the dogmas of professors, not ordinary people [Pyrrho, by Fogelin] |
6592 | Academics said that Pyrrhonians were guilty of 'negative dogmatism' [Pyrrho, by Fogelin] |
1805 | Judgements vary according to local culture and law (Mode 5) [Pyrrho, by Diog. Laertius] |
1803 | Objects vary according to which sense perceives them (Mode 3) [Pyrrho, by Diog. Laertius] |
1807 | Perception varies with viewing distance and angle (Mode 7) [Pyrrho, by Diog. Laertius] |
1810 | Perception and judgement depend on comparison (Mode 10) [Pyrrho, by Diog. Laertius] |
1802 | Individuals vary in responses and feelings (Mode 2) [Pyrrho, by Diog. Laertius] |
1801 | Animals vary in their feelings and judgements (Mode 1) [Pyrrho, by Diog. Laertius] |
1804 | Perception varies with madness or disease (Mode 4) [Pyrrho, by Diog. Laertius] |
1808 | Perception of things depends on their size or quantity (Mode 8) [Pyrrho, by Diog. Laertius] |
1806 | Perception of objects depends on surrounding conditions (Mode 6) [Pyrrho, by Diog. Laertius] |
1809 | Perception is affected by expectations (Mode 9) [Pyrrho, by Diog. Laertius] |
5802 | Representations are in the head, but their content is not, as stories don't exist in their books [Dretske] |
5809 | Some activities are performed better without consciousness of them [Dretske] |
5808 | Qualia are just the properties objects are represented as having [Dretske] |
5803 | In a representational theory of mind, introspection is displaced perception [Dretske] |
5807 | Introspection is the same as the experience one is introspecting [Dretske] |
5805 | Introspection does not involve looking inwards [Dretske] |
5804 | A representational theory of the mind is an externalist theory of the mind [Dretske] |
5800 | All mental facts are representation, which consists of informational functions [Dretske] |
3062 | There are no causes, because they are relative, and alike things can't cause one another [Pyrrho, by Diog. Laertius] |
3063 | Motion can't move where it is, and can't move where it isn't, so it can't exist [Pyrrho, by Diog. Laertius] |
15104 | The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron] |
18927 | Surely if things extend over time, then time itself must be extended? [Cameron] |