86 ideas
5896 | Speak the truth, for this alone deifies man [Pythagoras, by Porphyry] |
3051 | Pythagoras discovered the numerical relation of sounds on a string [Pythagoras, by Diog. Laertius] |
7113 | Phenomenology assumes that all consciousness is of something [Sartre] |
7485 | For Pythagoreans 'one' is not a number, but the foundation of numbers [Pythagoras, by Watson] |
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
7112 | The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre] |
7114 | The consciousness that says 'I think' is not the consciousness that thinks [Sartre] |
7119 | Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
7125 | A consciousness can conceive of no other consciousness than itself [Sartre] |
7122 | We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre] |
7108 | The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre] |
24016 | Consciousness always transcends itself [Sartre] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
7111 | Consciousness exists as consciousness of itself [Sartre] |
22226 | Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle] |
7107 | Intentionality defines, transcends and unites consciousness [Sartre] |
3847 | Man is nothing else but the sum of his actions [Sartre] |
7109 | If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre] |
7106 | The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre] |
7117 | How could two I's, the reflective and the reflected, communicate with each other? [Sartre] |
7123 | Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre] |
22225 | My ego is more intimate to me, but not more certain than other egos [Sartre] |
7124 | The Ego never appears except when we are not looking for it [Sartre] |
7116 | When we are unreflective (as when chasing a tram) there is no 'I' [Sartre] |
7120 | It is theoretically possible that the Ego consists entirely of false memories [Sartre] |
7110 | If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre] |
7115 | Maybe it is the act of reflection that brings 'me' into existence [Sartre] |
7121 | The Ego only appears to reflection, so it is cut off from the World [Sartre] |
3846 | Man IS freedom [Sartre] |
24013 | An emotion and its object form a unity, so emotion is a mode of apprehension [Sartre] |
24017 | Emotion is one of our modes of understanding our Being-in-the-World [Sartre] |
24014 | Emotions are a sort of bodily incantation which brings a magic to the world [Sartre] |
24015 | Emotions makes us believe in and live in a new world [Sartre] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
23928 | Good art produces exaltation and detachment [Bell,C] |
23922 | The word 'beauty' leads to confusion, because it denotes distinct emotions [Bell,C] |
23921 | Our feeling for natural beauty is different from the aesthetic emotion of art [Bell,C] |
23929 | We only see landscapes as artistic if we ignore their instrumental value [Bell,C] |
23923 | Visual form can create a sublime mental state [Bell,C] |
23932 | Art is the expression of an emotion for ultimate reality [Bell,C] |
23927 | Aestheticism invites artist to create beauty, but with no indication of how to do it [Bell,C] |
8115 | Only artists can discern significant form; other people must look to art to find it [Bell,C, by Gardner] |
23924 | Maybe significant form gives us a feeling for ultimate reality [Bell,C] |
23931 | Significant form is the essence of art, which I believe expresses an emotion about reality [Bell,C] |
20434 | 'Form' is visual relations, and it is 'significant' if it moves us aesthetically; art needs both [Bell,C, by Feagin] |
23934 | The only expression art could have is the emotion resulting from pure form [Bell,C] |
23925 | Mere copies of pictures are not significant - unless the copies are very exact [Bell,C] |
23926 | Art is distinguished by its aesthetic emotion, which produces appropriate form [Bell,C] |
23933 | Aesthetic contemplation is the best and most intense mental state [Bell,C] |
23935 | Aesthetic experience is an exaltation which increases the possibilities of life [Bell,C] |
22691 | Only artistic qualities matter in art, because they also have the highest moral value [Bell,C] |
7074 | Man is a useless passion [Sartre] |
3843 | There is no human nature [Sartre] |
6687 | Man is the desire to be God [Sartre] |
20762 | There are no values to justify us, and no excuses [Sartre] |
3852 | If values depend on us, freedom is the foundation of all values [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
3053 | Pythagoras taught that virtue is harmony, and health, and universal good, and God [Pythagoras, by Diog. Laertius] |
22233 | Love is the demand to be loved [Sartre] |
20764 | In becoming what we want to be we create what we think man ought to be [Sartre] |
5244 | For Pythagoreans, justice is simply treating all people the same [Pythagoras, by Aristotle] |
3848 | Cowards are responsible for their cowardice [Sartre] |
20763 | When my personal freedom becomes involved, I must want freedom for everyone else [Sartre] |
22229 | Existentialists says that cowards and heroes make themselves [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
3842 | Existence before essence (or begin with the subjective) [Sartre] |
6868 | 'Existence precedes essence' means we have no pre-existing self, but create it through existence [Sartre, by Le Poidevin] |
3844 | Existentialism says man is whatever he makes of himself [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
20754 | It is dishonest to offer passions as an excuse [Sartre] |
22230 | Sartre gradually realised that freedom is curtailed by the weight of situation [Sartre, by Daigle] |
22232 | Authenticity is taking responsibility for a situation, with all its risks and emotions [Sartre] |
3851 | If I do not choose, that is still a choice [Sartre] |
6571 | When a man must choose between his mother and the Resistance, no theory can help [Sartre, by Fogelin] |
20491 | States have a monopoly of legitimate violence [Sartre, by Wolff,J] |
21240 | The truth about events always comes from the oppressed and disadvantaged [Sartre, by Bakewell] |
375 | When musical harmony and rhythm were discovered, similar features were seen in bodily movement [Pythagoras, by Plato] |
638 | Pythagoreans define timeliness, justice and marriage in terms of numbers [Pythagoras, by Aristotle] |
553 | Pythagoreans think mathematical principles are the principles of all of nature [Pythagoras, by Aristotle] |
554 | Pythagoreans say things imitate numbers, but Plato says things participate in numbers [Pythagoras, by Aristotle] |
644 | For Pythagoreans the entire universe is made of numbers [Pythagoras, by Aristotle] |
3845 | Without God there is no intelligibility or value [Sartre] |
23930 | Religion sees infinite value in some things, and irrelevance in the rest [Bell,C] |
7467 | The modern idea of an immortal soul was largely created by Pythagoras [Pythagoras, by Watson] |