18 ideas
| 12036 | Xenophanes began the concern with knowledge [Annas] |
| 12046 | Plato was the first philosopher who was concerned to systematize his ideas [Annas] |
| 17962 | The truth-maker principle is that every truth has a sufficient truth-maker [Forrest] |
| 15432 | Structural universals might serve as possible worlds [Forrest, by Lewis] |
| 8808 | Involuntary beliefs can still be evaluated [Feldman/Conee] |
| 8807 | Evidentialism is the view that justification is determined by the quality of the evidence [Feldman/Conee] |
| 8809 | Beliefs should fit evidence, and if you ought to believe it, then you are justified [Feldman/Conee] |
| 8810 | If someone rejects good criticism through arrogance, that is irrelevant to whether they have knowledge [Feldman/Conee] |
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 12037 | Euripides's Medea is a key case of reason versus the passions [Annas] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 12040 | Virtue is a kind of understanding of moral value [Annas] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |