37 ideas
7911 | Theory vanishes when one has obtained wisdom [Rahulabhadra] |
2956 | There is nothing so obvious that a philosopher cannot be found to deny it [Lockwood] |
2963 | There may only be necessary and sufficient conditions (and counterfactuals) because we intervene in the world [Lockwood] |
2958 | No one has ever succeeded in producing an acceptable non-trivial analysis of anything [Lockwood] |
2959 | If something is described in two different ways, is that two facts, or one fact presented in two ways? [Lockwood] |
2969 | How does a direct realist distinguish a building from Buckingham Palace? [Lockwood] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
2970 | Dogs seem to have beliefs, and beliefs require concepts [Lockwood] |
2961 | Empiricism is a theory of meaning as well as of knowledge [Lockwood] |
2960 | Commonsense realism must account for the similarity of genuine perceptions and known illusions [Lockwood] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
2952 | A 1988 estimate gave the brain 3 x 10-to-the-14 synaptic junctions [Lockwood] |
2964 | How come unconscious states also cause behaviour? [Lockwood] |
2951 | Could there be unconscious beliefs and desires? [Lockwood] |
2953 | Fish may operate by blindsight [Lockwood] |
2967 | We might even learn some fundamental physics from introspection [Lockwood] |
2966 | Can phenomenal qualities exist unsensed? [Lockwood] |
2955 | If mental events occur in time, then relativity says they are in space [Lockwood] |
2950 | Only logical positivists ever believed behaviourism [Lockwood] |
2954 | Identity theory likes the identity of lightning and electrical discharges [Lockwood] |
16362 | An identity statement aims at getting the hearer to merge two mental files [Lockwood] |
2971 | Perhaps logical positivism showed that there is no dividing line between science and metaphysics [Lockwood] |
4054 | I may exist before I become a person, just as I exist before I become an adult [Lockwood] |
4056 | If the soul is held to leave the body at brain-death, it should arrive at the time of brain-creation [Lockwood] |
4055 | It isn't obviously wicked to destroy a potential human being (e.g. an ununited egg and sperm) [Lockwood] |
2962 | Maybe causation is a form of rational explanation, not an observation or a state of mind [Lockwood] |
2949 | We have the confused idea that time is a process of change [Lockwood] |