41 ideas
| 19115 | You can 'rebut' an argument's conclusion, or 'undercut' its premises [Antonelli] |
| 22664 | I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick] |
| 22665 | Maybe James was depicting the value of truth, and not its nature [Nozick] |
| 19119 | We infer that other objects are like some exceptional object, if they share some of its properties [Antonelli] |
| 19111 | Reasoning may be defeated by new premises, or by finding out more about the given ones [Antonelli] |
| 19114 | Should we accept Floating Conclusions, derived from two arguments in conflict? [Antonelli] |
| 19113 | Weakest Link Principle: prefer the argument whose weakest link is the stronger [Antonelli] |
| 19116 | Non-monotonic core: Reflexivity, Cut, Cautious Monotonicity, Left Logical Equivalence, Right Weakening [Antonelli] |
| 19117 | We can rank a formula by the level of surprise if it were to hold [Antonelli] |
| 19118 | People don't actually use classical logic, but may actually use non-monotonic logic [Antonelli] |
| 19110 | In classical logic the relation |= has Monotony built into its definition [Antonelli] |
| 19112 | Cautious Monotony ignores proved additions; Rational Monotony fails if the addition's negation is proved [Antonelli] |
| 3570 | Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M] |
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 2748 | A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 22662 | In the instrumental view of rationality it only concerns means, and not ends [Nozick] |
| 22666 | Is it rational to believe a truth which leads to permanent misery? [Nozick] |
| 22667 | Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick] |
| 22663 | Rationality is normally said to concern either giving reasons, or reliability [Nozick] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 18648 | Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka] |
| 20585 | If an experience machine gives you any experience you want, should you hook up for life? [Nozick] |
| 6231 | There is a self-determing power in each person, which makes them what they are [Cudworth] |
| 18643 | A minimal state should protect, but a state forcing us to do more is unjustified [Nozick] |
| 18642 | Individual rights are so strong that the state and its officials must be very limited in power [Nozick] |
| 18644 | States can't enforce mutual aid on citizens, or interfere for their own good [Nozick] |
| 22661 | My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick] |
| 18641 | If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka] |
| 20521 | Can I come to own the sea, by mixing my private tomato juice with it? [Nozick] |
| 20539 | Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift] |
| 18645 | Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick] |
| 18646 | How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick] |
| 18647 | If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick] |
| 21737 | Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick] |
| 21738 | Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |