Combining Philosophers

All the ideas for Ray Monk, Thomas M. Crisp and Julia Annas

expand these ideas     |    start again     |     specify just one area for these philosophers

22 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
12036 Xenophanes began the concern with knowledge [Annas]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
12046 Plato was the first philosopher who was concerned to systematize his ideas [Annas]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
6851 We overvalue whether arguments are valid, and undervalue whether they are interesting [Monk]
3. Truth / B. Truthmakers / 5. What Makes Truths / d. Being makes truths
14025 The weaker version of Truthmaker: 'truth supervenes on being' [Crisp,TM]
3. Truth / B. Truthmakers / 9. Making Past Truths
14023 The Truthmaker thesis spells trouble for presentists [Crisp,TM]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
14024 Truthmaker has problems with generalisation, non-existence claims, and property instantiations [Crisp,TM]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
14021 Worm Perdurantism has a fusion of all the parts; Stage Perdurantism has one part at a time [Crisp,TM]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
7535 If all beliefs are propositional, then belief and judgement are the same thing [Monk]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
6850 Wittgenstein pared his life down in his search for decency [Monk]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
12037 Euripides's Medea is a key case of reason versus the passions [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
12040 Virtue is a kind of understanding of moral value [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
14020 'Eternalism' is the thesis that reality includes past, present and future entities [Crisp,TM]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
14026 Presentists can talk of 'times', with no more commitment than modalists have to possible worlds [Crisp,TM]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
14022 The only three theories are Presentism, Dynamic (A-series) Eternalism and Static (B-series) Eternalism [Crisp,TM]