69 ideas
| 6814 | Instead of prayer and charity, sinners pursue vain disputes and want their own personal scripture [Mohammed] |
| 13451 | The two best understood conceptions of set are the Iterative and the Limitation of Size [Rayo/Uzquiano] |
| 13452 | Some set theories give up Separation in exchange for a universal set [Rayo/Uzquiano] |
| 13449 | We could have unrestricted quantification without having an all-inclusive domain [Rayo/Uzquiano] |
| 13450 | Absolute generality is impossible, if there are indefinitely extensible concepts like sets and ordinals [Rayo/Uzquiano] |
| 13453 | Perhaps second-order quantifications cover concepts of objects, rather than plain objects [Rayo/Uzquiano] |
| 5937 | The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross] |
| 5936 | Knowledge is superior to opinion because it is certain [Ross] |
| 5927 | I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross] |
| 5940 | Two goods may be comparable, although they are not commensurable [Ross] |
| 5924 | Identical objects must have identical value [Ross] |
| 13448 | The domain of an assertion is restricted by context, either semantically or pragmatically [Rayo/Uzquiano] |
| 5933 | Aesthetic enjoyment combines pleasure with insight [Ross] |
| 5928 | Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross] |
| 5911 | Moral duties are as fundamental to the universe as the axioms of mathematics [Ross] |
| 5926 | The beauty of a patch of colour might be the most important fact about it [Ross] |
| 7259 | Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J] |
| 5913 | The moral convictions of thoughtful educated people are the raw data of ethics [Ross] |
| 5920 | Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross] |
| 5923 | The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross] |
| 5918 | The thing is intrinsically good if it would be good when nothing else existed [Ross] |
| 5930 | All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross] |
| 5922 | An instrumentally good thing might stay the same, but change its value because of circumstances [Ross] |
| 5921 | We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross] |
| 5932 | The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross] |
| 5910 | The three intrinsic goods are virtue, knowledge and pleasure [Ross] |
| 5898 | 'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross] |
| 5899 | If there are two equally good acts, they may both be right, but neither a duty [Ross] |
| 5904 | In the past 'right' just meant what is conventionally accepted [Ross] |
| 5919 | Goodness is a wider concept than just correct ethical conduct [Ross] |
| 5941 | Motives decide whether an action is good, and what is done decides whether it was right [Ross] |
| 5938 | Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross] |
| 5931 | All other things being equal, a universe with more understanding is better [Ross] |
| 5939 | Morality is not entirely social; a good moral character should love truth [Ross] |
| 5905 | We clearly value good character or understanding, as well as pleasure [Ross] |
| 5929 | No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross] |
| 6828 | You may break off a treaty if you fear treachery from your ally [Mohammed] |
| 6823 | Repay evil with good and your enemies will become friends (though this is hard) [Mohammed] |
| 5906 | Promise-keeping is bound by the past, and is not concerned with consequences [Ross] |
| 18622 | Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross] |
| 5908 | Prima facie duties rest self-evidently on particular circumstance [Ross] |
| 6826 | Allah rewards those who are devout, sincere, patient, humble, charitable, chaste, and who fast [Mohammed] |
| 6822 | Those who avenge themselves when wronged incur no guilt [Mohammed] |
| 5917 | People lose their rights if they do not respect the rights of others [Ross] |
| 5900 | We should do our duty, but not from a sense of duty [Ross] |
| 5942 | We like people who act from love, but admire more the people who act from duty [Ross] |
| 5909 | Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG] |
| 5914 | An act may be described in innumerable ways [Ross] |
| 5912 | We should use money to pay debts before giving to charity [Ross] |
| 5916 | Rights were originally legal, and broadened to include other things [Ross] |
| 6833 | Punish theft in men or women by cutting off their hands [Mohammed] |
| 6825 | Do not kill except for a just cause [Mohammed] |
| 6832 | Killing a human, except as just punishment, is like killing all mankind [Mohammed] |
| 5915 | Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross] |
| 6811 | Allah is lord of creation, compassionate, merciful, king of judgement-day [Mohammed] |
| 6819 | True believers see that Allah made the night for rest and the day to give light [Mohammed] |
| 6818 | Allah cannot have begotten a son, as He is self-sufficient [Mohammed] |
| 6831 | He that kills a believer by design shall burn in Hell for ever [Mohammed] |
| 6829 | There shall be no compulsion in religion [Mohammed] |
| 6834 | Unbelievers try to interpret the ambiguous parts of the Koran, simply to create dissension [Mohammed] |
| 6817 | The Koran is certainly composed by Allah; no one could compose a chapter like it [Mohammed] |
| 6824 | Do not split into sects, exulting in separate beliefs [Mohammed] |
| 6821 | I created mankind that it might worship Me [Mohammed] |
| 6815 | Be patient with unbelievers, and leave them to the judgement of Allah [Mohammed] |
| 6827 | Make war on the unbelievers until Allah's religion reigns supreme [Mohammed] |
| 6820 | The righteous shall dwell on couches in gardens, wedded to dark-eyed houris [Mohammed] |
| 6812 | Heaven will be reclining on couches, eating fruit, attended by virgins [Mohammed] |
| 6830 | Unbelievers will have their skin repeatedly burned off in hell [Mohammed] |
| 6816 | The unbelievers shall drink boiling water [Mohammed] |