21 ideas
22353 | One view says objectivity is making a successful claim which captures the facts [Reiss/Sprenger] |
22356 | An absolute scientific picture of reality must not involve sense experience, which is perspectival [Reiss/Sprenger] |
22359 | Topic and application involve values, but can evidence and theory choice avoid them? [Reiss/Sprenger] |
22360 | The Value-Free Ideal in science avoids contextual values, but embraces epistemic values [Reiss/Sprenger] |
22362 | Value-free science needs impartial evaluation, theories asserting facts, and right motivation [Reiss/Sprenger] |
22364 | Thermometers depend on the substance used, and none of them are perfect [Reiss/Sprenger] |
18487 | We want to know what makes sentences true, rather than defining 'true' [McFetridge] |
18488 | We normally explain natural events by citing further facts [McFetridge] |
12184 | Logical necessity overrules all other necessities [McFetridge] |
15083 | The fundamental case of logical necessity is the valid conclusion of an inference [McFetridge, by Hale] |
15084 | In the McFetridge view, logical necessity means a consequent must be true if the antecedent is [McFetridge, by Hale] |
12180 | Logical necessity requires that a valid argument be necessary [McFetridge] |
12181 | Traditionally, logical necessity is the strongest, and entails any other necessities [McFetridge] |
12183 | It is only logical necessity if there is absolutely no sense in which it could be false [McFetridge] |
12192 | The mark of logical necessity is deduction from any suppositions whatever [McFetridge] |
12182 | We assert epistemic possibility without commitment to logical possibility [McFetridge] |
12187 | Objectual modal realists believe in possible worlds; non-objectual ones rest it on the actual world [McFetridge] |
12186 | Modal realists hold that necessities and possibilities are part of the totality of facts [McFetridge] |
22357 | The 'experimenter's regress' says success needs reliability, which is only tested by success [Reiss/Sprenger] |
22365 | The Bayesian approach is explicitly subjective about probabilities [Reiss/Sprenger] |
5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |