47 ideas
14092 | Philosophers are often too fussy about words, dismissing perfectly useful ordinary terms [Rosen] |
22353 | One view says objectivity is making a successful claim which captures the facts [Reiss/Sprenger] |
22356 | An absolute scientific picture of reality must not involve sense experience, which is perspectival [Reiss/Sprenger] |
22359 | Topic and application involve values, but can evidence and theory choice avoid them? [Reiss/Sprenger] |
22360 | The Value-Free Ideal in science avoids contextual values, but embraces epistemic values [Reiss/Sprenger] |
22362 | Value-free science needs impartial evaluation, theories asserting facts, and right motivation [Reiss/Sprenger] |
22364 | Thermometers depend on the substance used, and none of them are perfect [Reiss/Sprenger] |
14100 | Figuring in the definition of a thing doesn't make it a part of that thing [Rosen] |
18851 | Pairing (with Extensionality) guarantees an infinity of sets, just from a single element [Rosen] |
14096 | Explanations fail to be monotonic [Rosen] |
14097 | Things could be true 'in virtue of' others as relations between truths, or between truths and items [Rosen] |
14095 | Facts are structures of worldly items, rather like sentences, individuated by their ingredients [Rosen] |
14093 | An 'intrinsic' property is one that depends on a thing and its parts, and not on its relations [Rosen] |
8915 | How we refer to abstractions is much less clear than how we refer to other things [Rosen] |
18852 | A Meinongian principle might say that there is an object for any modest class of properties [Rosen] |
18850 | 'Metaphysical' modality is the one that makes the necessity or contingency of laws of nature interesting [Rosen] |
18849 | Metaphysical necessity is absolute and universal; metaphysical possibility is very tolerant [Rosen] |
18857 | Standard Metaphysical Necessity: P holds wherever the actual form of the world holds [Rosen] |
14094 | The excellent notion of metaphysical 'necessity' cannot be defined [Rosen] |
18858 | Sets, universals and aggregates may be metaphysically necessary in one sense, but not another [Rosen] |
18856 | Non-Standard Metaphysical Necessity: when ¬P is incompatible with the nature of things [Rosen] |
18848 | Something may be necessary because of logic, but is that therefore a special sort of necessity? [Rosen] |
18855 | Combinatorial theories of possibility assume the principles of combination don't change across worlds [Rosen] |
14101 | Are necessary truths rooted in essences, or also in basic grounding laws? [Rosen] |
18853 | A proposition is 'correctly' conceivable if an ominiscient being could conceive it [Rosen] |
22357 | The 'experimenter's regress' says success needs reliability, which is only tested by success [Reiss/Sprenger] |
22365 | The Bayesian approach is explicitly subjective about probabilities [Reiss/Sprenger] |
8917 | The Way of Abstraction used to say an abstraction is an idea that was formed by abstracting [Rosen] |
8912 | Nowadays abstractions are defined as non-spatial, causally inert things [Rosen] |
8913 | Chess may be abstract, but it has existed in specific space and time [Rosen] |
8914 | Sets are said to be abstract and non-spatial, but a set of books can be on a shelf [Rosen] |
8916 | Conflating abstractions with either sets or universals is a big claim, needing a big defence [Rosen] |
8918 | Functional terms can pick out abstractions by asserting an equivalence relation [Rosen] |
8919 | Abstraction by equivalence relationships might prove that a train is an abstract entity [Rosen] |
14099 | 'Bachelor' consists in or reduces to 'unmarried' male, but not the other way around [Rosen] |
8239 | If the King likes music then there is hope for the state [Mengzi (Mencius)] |
23398 | Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden] |
23400 | Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)] |
23399 | Each correct feeling relies on an underlying virtue [Mengzi (Mencius)] |
8235 | Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)] |
8240 | A true king shares his pleasure with the people [Mengzi (Mencius)] |
8237 | Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)] |
8241 | Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)] |
8238 | Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)] |
8236 | Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)] |
18854 | The MRL view says laws are the theorems of the simplest and strongest account of the world [Rosen] |
14098 | An acid is just a proton donor [Rosen] |