Combining Philosophers

All the ideas for Reiss,J/Spreger,J, Michael Smith and Peter John Olivi

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32 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / A. Nature of Reason / 5. Objectivity
22353 One view says objectivity is making a successful claim which captures the facts [Reiss/Sprenger]
22356 An absolute scientific picture of reality must not involve sense experience, which is perspectival [Reiss/Sprenger]
22359 Topic and application involve values, but can evidence and theory choice avoid them? [Reiss/Sprenger]
22360 The Value-Free Ideal in science avoids contextual values, but embraces epistemic values [Reiss/Sprenger]
22362 Value-free science needs impartial evaluation, theories asserting facts, and right motivation [Reiss/Sprenger]
22364 Thermometers depend on the substance used, and none of them are perfect [Reiss/Sprenger]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
8. Modes of Existence / A. Relations / 1. Nature of Relations
16659 Relations do not add anything to reality, though they are real aspects of the world [Olivi]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
16672 Quantity is the quantified parts of a thing, plus location and coordination [Olivi]
16673 Quantity just adds union and location to the extension of parts [Olivi]
14. Science / A. Basis of Science / 3. Experiment
22357 The 'experimenter's regress' says success needs reliability, which is only tested by success [Reiss/Sprenger]
14. Science / C. Induction / 6. Bayes's Theorem
22365 The Bayesian approach is explicitly subjective about probabilities [Reiss/Sprenger]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]
27. Natural Reality / G. Biology / 5. Species
16663 Things are limited by the species to certain modes of being [Olivi]