40 ideas
22664 | I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick] |
22665 | Maybe James was depicting the value of truth, and not its nature [Nozick] |
12887 | A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim] |
3570 | Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M] |
2748 | A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J] |
4020 | The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C] |
4002 | My aim is to map the connections between our sense of self and our moral understanding [Taylor,C] |
4006 | I can only be aware of myself as a person who changes by means of my personal history [Taylor,C] |
22662 | In the instrumental view of rationality it only concerns means, and not ends [Nozick] |
22666 | Is it rational to believe a truth which leads to permanent misery? [Nozick] |
22667 | Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick] |
22663 | Rationality is normally said to concern either giving reasons, or reliability [Nozick] |
4003 | Selfhood and moral values are inextricably intertwined [Taylor,C] |
18648 | Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka] |
4021 | Willingness to risk life was the constitutive quality of the man of honour [Taylor,C] |
4005 | To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C] |
4004 | Consistency presupposes intrinsic description [Taylor,C] |
4010 | In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C] |
20585 | If an experience machine gives you any experience you want, should you hook up for life? [Nozick] |
18643 | A minimal state should protect, but a state forcing us to do more is unjustified [Nozick] |
22809 | The social contract sees society as constituted by and for individuals [Taylor,C] |
18642 | Individual rights are so strong that the state and its officials must be very limited in power [Nozick] |
18644 | States can't enforce mutual aid on citizens, or interfere for their own good [Nozick] |
22661 | My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick] |
22811 | Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C] |
22815 | If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C] |
22814 | Our reliance on other people close to us does not imply any political obligations [Taylor,C] |
18641 | If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka] |
22812 | For most people the primacy of rights mainly concerns freedom [Taylor,C] |
22810 | A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C] |
22813 | Property is not essential for life, but it may be essential for independence [Taylor,C] |
20539 | Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift] |
18645 | Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick] |
20521 | Can I come to own the sea, by mixing my private tomato juice with it? [Nozick] |
18646 | How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick] |
18647 | If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick] |
21737 | Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick] |
21738 | Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick] |
23417 | If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka] |
4009 | Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C] |