18 ideas
21855 | Only in the 1780s did it become acceptable to read Spinoza [Lord] |
8952 | We reach 'reflective equilibrium' when intuitions and theory completely align [Fisher] |
6222 | If a decision is in accord with right reason, everyone can agree with it [Cumberland] |
8943 | Three-valued logic says excluded middle and non-contradition are not tautologies [Fisher] |
8945 | Fuzzy logic has many truth values, ranging in fractions from 0 to 1 [Fisher] |
8951 | Classical logic is: excluded middle, non-contradiction, contradictions imply all, disjunctive syllogism [Fisher] |
8950 | Logic formalizes how we should reason, but it shouldn't determine whether we are realists [Fisher] |
8946 | We could make our intuitions about heaps precise with a million-valued logic [Fisher] |
8944 | Vagueness can involve components (like baldness), or not (like boredom) [Fisher] |
8941 | We can't explain 'possibility' in terms of 'possible' worlds [Fisher] |
8947 | If all truths are implied by a falsehood, then not-p might imply both q and not-q [Fisher] |
8949 | In relevance logic, conditionals help information to flow from antecedent to consequent [Fisher] |
21866 | Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord] |
6217 | Natural law is supplied to the human mind by reality and human nature [Cumberland] |
6221 | If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland] |
6218 | The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland] |
6220 | The happiness of all contains the happiness of each, and promotes it [Cumberland] |
6216 | Natural law is immutable truth giving moral truths and duties independent of society [Cumberland] |