79 ideas
3695 | Philosophy is a priori if it is anything [Bonjour] |
5278 | Philosophy is no more than abstractions concerning observations of human historical development [Marx/Engels] |
3651 | Perceiving necessary connections is the essence of reasoning [Bonjour] |
3700 | Coherence can't be validated by appeal to coherence [Bonjour] |
8893 | For any given area, there seem to be a huge number of possible coherent systems of beliefs [Bonjour] |
6222 | If a decision is in accord with right reason, everyone can agree with it [Cumberland] |
4261 | The Lottery Paradox says each ticket is likely to lose, so there probably won't be a winner [Bonjour, by PG] |
5287 | Philosophical problems are resolved into empirical facts [Marx/Engels] |
3697 | The concept of possibility is prior to that of necessity [Bonjour] |
8888 | The concept of knowledge is so confused that it is best avoided [Bonjour] |
8887 | It is hard to give the concept of 'self-evident' a clear and defensible characterization [Bonjour] |
8897 | The adverbial account will still be needed when a mind apprehends its sense-data [Bonjour] |
3707 | Our rules of thought can only be judged by pure rational insight [Bonjour] |
3704 | Moderate rationalists believe in fallible a priori justification [Bonjour] |
4255 | Externalist theories of knowledge are one species of foundationalism [Bonjour] |
4257 | The big problem for foundationalism is to explain how basic beliefs are possible [Bonjour] |
8896 | Conscious states have built-in awareness of content, so we know if a conceptual description of it is correct [Bonjour] |
3706 | A priori justification can vary in degree [Bonjour] |
3703 | You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour] |
3696 | A priori justification requires understanding but no experience [Bonjour] |
4256 | The main argument for foundationalism is that all other theories involve a regress leading to scepticism [Bonjour] |
3699 | The induction problem blocks any attempted proof of physical statements [Bonjour] |
21506 | A coherence theory of justification can combine with a correspondence theory of truth [Bonjour] |
21509 | There will always be a vast number of equally coherent but rival systems [Bonjour] |
21503 | Empirical coherence must attribute reliability to spontaneous experience [Bonjour] |
21511 | A well written novel cannot possibly match a real belief system for coherence [Bonjour] |
21510 | The objection that a negated system is equally coherent assume that coherence is consistency [Bonjour] |
21505 | A coherent system can be justified with initial beliefs lacking all credibility [Bonjour] |
21504 | The best explanation of coherent observations is they are caused by and correspond to reality [Bonjour] |
8891 | My incoherent beliefs about art should not undermine my very coherent beliefs about physics [Bonjour] |
8892 | Coherence seems to justify empirical beliefs about externals when there is no external input [Bonjour] |
8894 | Coherentists must give a reason why coherent justification is likely to lead to the truth [Bonjour] |
4258 | Extreme externalism says no more justification is required than the truth of the belief [Bonjour] |
3701 | Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour] |
8889 | Reliabilists disagree over whether some further requirement is needed to produce knowledge [Bonjour] |
4259 | External reliability is not enough, if the internal state of the believer is known to be irrational [Bonjour] |
8890 | If the reliable facts producing a belief are unknown to me, my belief is not rational or responsible [Bonjour] |
4260 | Even if there is no obvious irrationality, it may be irrational to base knowledge entirely on external criteria [Bonjour] |
3702 | Externalism means we have no reason to believe, which is strong scepticism [Bonjour] |
5303 | For the proletariate, law, morality and religion are just expressions of bourgeois interests [Marx/Engels] |
21508 | Anomalies challenge the claim that the basic explanations are actually basic [Bonjour] |
3709 | Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour] |
23872 | 'Society determines consciousness' is contradictory; society only exists in minds [Weil on Marx/Engels] |
5277 | Life is not determined by consciousness, but consciousness by life [Marx/Engels] |
8895 | If neither the first-level nor the second-level is itself conscious, there seems to be no consciousness present [Bonjour] |
3708 | All thought represents either properties or indexicals [Bonjour] |
5280 | Language co-exists with consciousness, and makes it social [Marx/Engels] |
3698 | Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour] |
6217 | Natural law is supplied to the human mind by reality and human nature [Cumberland] |
5276 | The nature of an individual coincides with what they produce and how they produce it [Marx/Engels] |
5281 | Consciousness is a social product [Marx/Engels] |
21998 | Bourgeois interests create our morality, law and religion [Marx/Engels] |
6221 | If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland] |
5289 | When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels] |
6218 | The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland] |
6220 | The happiness of all contains the happiness of each, and promotes it [Cumberland] |
5274 | Young Hegelians proposed changing our present consciousness for liberating critical consciousness [Marx/Engels] |
21992 | Producing their own subsistence distinguishes men from animals [Marx/Engels] |
5275 | Men distinguish themselves from animals when they begin to produce their means of subsistence [Marx/Engels] |
5292 | Individuals are mutually hostile unless they group together in competition with other groups [Marx/Engels] |
5293 | Only in community are people able to cultivate their gifts, and therefore be free [Marx/Engels] |
5273 | Young Hegelians think consciousness is chains for men, where old Hegelians think it the bond of society [Marx/Engels] |
5283 | In communist society we are not trapped in one activity, but can act freely [Marx/Engels] |
5282 | If the common interest imposes on the individual, his actions become alienated and enslaving [Marx/Engels] |
5288 | The class controlling material production also controls mental production [Marx/Engels] |
5290 | The revolutionary class is opposed to 'class', and represents all of society [Marx/Engels] |
5294 | To assert themselves as individuals, the proletarians must overthrow the State [Marx/Engels] |
5302 | Modern governments are just bourgeois management committees [Marx/Engels] |
5304 | Communism aims to abolish not all property, but bourgeois property [Marx/Engels] |
5307 | Many of the bourgeois rights grievances are a form of self-defence [Marx/Engels] |
5285 | Slavery cannot be abolished without the steam-engine [Marx/Engels] |
5284 | Communism abolishes private property and dissolves the powerful world market [Marx/Engels] |
5306 | The free development of each should be the condition for the free development of all [Marx/Engels] |
5291 | The law says private property is the result of the general will [Marx/Engels] |
6216 | Natural law is immutable truth giving moral truths and duties independent of society [Cumberland] |
5305 | Communists want to rescue education from the ruling class [Marx/Engels] |
5279 | Human history must always be studied in relation to industry and exchange [Marx/Engels] |
5286 | Most historians are trapped in the illusions of their own epoch [Marx/Engels] |
5301 | The history of all existing society is the history of class struggles [Marx/Engels] |