20 ideas
8833 | Why should we prefer coherent beliefs? [Klein,P] |
6222 | If a decision is in accord with right reason, everyone can agree with it [Cumberland] |
19566 | Epistemology does not just concern knowledge; all aspects of cognitive activity are involved [Kvanvig] |
19261 | Understanding is seeing coherent relationships in the relevant information [Kvanvig] |
19568 | Making sense of things, or finding a good theory, are non-truth-related cognitive successes [Kvanvig] |
19567 | The 'defeasibility' approach says true justified belief is knowledge if no undermining facts could be known [Kvanvig] |
8834 | Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P] |
19679 | 'Access' internalism says responsibility needs access; weaker 'mentalism' needs mental justification [Kvanvig] |
19730 | Epistemic virtues: love of knowledge, courage, caution, autonomy, practical wisdom... [Kvanvig] |
19731 | If epistemic virtues are faculties or powers, that doesn't explain propositional knowledge [Kvanvig] |
19732 | The value of good means of attaining truth are swamped by the value of the truth itself [Kvanvig] |
19678 | Strong foundationalism needs strict inferences; weak version has induction, explanation, probability [Kvanvig] |
8838 | If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P] |
8839 | Reasons acquire warrant through being part of a lengthening series [Klein,P] |
19570 | Reliabilism cannot assess the justification for propositions we don't believe [Kvanvig] |
6217 | Natural law is supplied to the human mind by reality and human nature [Cumberland] |
6221 | If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland] |
6218 | The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland] |
6220 | The happiness of all contains the happiness of each, and promotes it [Cumberland] |
6216 | Natural law is immutable truth giving moral truths and duties independent of society [Cumberland] |