Combining Philosophers

All the ideas for Richard Polt, David Liggins and 3rd Earl of Shaftesbury

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22 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
15575 Knowledge is not a static set of correct propositions, but a continuing search for better interpretations [Polt]
2. Reason / F. Fallacies / 7. Ad Hominem
14231 We should always apply someone's theory of meaning to their own utterances [Liggins]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
17325 Truth-maker theory can't cope with non-causal dependence [Liggins]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
17318 Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
14232 We normally formalise 'There are Fs' with singular quantification and predication, but this may be wrong [Liggins]
7. Existence / A. Nature of Existence / 5. Reason for Existence
17320 Either p is true or not-p is true, so something is true, so something exists [Liggins]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
17326 The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
17327 Non-causal dependence is at present only dimly understood [Liggins]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
17322 Necessities supervene on everything, but don't depend on everything [Liggins]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
14233 Nihilists needn't deny parts - they can just say that some of the xs are among the ys [Liggins]
10. Modality / B. Possibility / 1. Possibility
15568 When we consider possibilities, there must be something we are considering [Polt]
14. Science / D. Explanation / 1. Explanation / a. Explanation
17324 'Because' can signal an inference rather than an explanation [Liggins]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
17321 Value, constitution and realisation are non-causal dependences that explain [Liggins]
17323 If explanations track dependence, then 'determinative' explanations seem to exist [Liggins]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18545 The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]