66 ideas
11912 | Substantive metaphysics says what a property is, not what a predicate means [Molnar] |
11920 | A real definition gives all the properties that constitute an identity [Molnar] |
11919 | Ontological dependence rests on essential connection, not necessary connection [Molnar] |
11929 | The three categories in ontology are objects, properties and relations [Molnar] |
11927 | Reflexive relations are syntactically polyadic but ontologically monadic [Molnar] |
11915 | If atomism is true, then all properties derive from ultimate properties [Molnar] |
11916 | 'Being physical' is a second-order property [Molnar] |
11956 | 'Categorical properties' are those which are not powers [Molnar] |
11928 | Are tropes transferable? If they are, that is a version of Platonism [Molnar] |
11933 | A power's type-identity is given by its definitive manifestation [Molnar] |
11932 | Powers have Directedness, Independence, Actuality, Intrinsicality and Objectivity [Molnar] |
11934 | The physical world has a feature very like mental intentionality [Molnar] |
11947 | Dispositions and external powers arise entirely from intrinsic powers in objects [Molnar] |
11952 | The Standard Model suggest that particles are entirely dispositional, and hence are powers [Molnar] |
11953 | Some powers are ungrounded, and others rest on them, and are derivative [Molnar] |
11943 | Dispositions can be causes, so they must be part of the actual world [Molnar] |
11939 | If powers only exist when actual, they seem to be nomadic, and indistinguishable from non-powers [Molnar] |
11914 | Platonic explanations of universals actually diminish our understanding [Molnar] |
11913 | For nominalists, predicate extensions are inexplicable facts [Molnar] |
11962 | Nominalists only accept first-order logic [Molnar] |
11917 | Structural properties are derivate properties [Molnar] |
11955 | There are no 'structural properties', as properties with parts [Molnar] |
11918 | The essence of a thing need not include everything that is necessarily true of it [Molnar] |
2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
11963 | What is the truthmaker for a non-existent possible? [Molnar] |
2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
2735 | Could you have a single belief on its own? [Audi,R] |
2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
2741 | The principles of justification have to be a priori [Audi,R] |
2725 | To remember something is to know it [Audi,R] |
2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
2734 | A consistent madman could have a very coherent belief system [Audi,R] |
2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
11951 | Hume allows interpolation, even though it and extrapolation are not actually valid [Molnar] |
11936 | The two ways proposed to distinguish mind are intentionality or consciousness [Molnar] |
11935 | Physical powers like solubility and charge also have directedness [Molnar] |
2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
11944 | Rule occasionalism says God's actions follow laws, not miracles [Molnar] |
7435 | Dispositions are second-order properties, the property of having some property [Jackson/Pargetter/Prior, by Armstrong] |
20064 | Actions are not mere effects of reasons, but are under their control [Audi,R] |
11960 | Singular causation is prior to general causation; each aspirin produces the aspirin generalization [Molnar] |
11937 | We should analyse causation in terms of powers, not vice versa [Molnar] |
11954 | We should analyse causation in terms of powers [Molnar] |
11961 | Causal dependence explains counterfactual dependence, not vice versa [Molnar] |
11959 | Science works when we assume natural kinds have essences - because it is true [Molnar] |
9448 | Location in space and time are non-power properties [Molnar, by Mumford] |
11930 | One essential property of a muon doesn't entail the others [Molnar] |
11957 | It is contingent which kinds and powers exist in the world [Molnar] |
11921 | The laws of nature depend on the powers, not the other way round [Molnar] |
11931 | Energy fields are discontinuous at the very small [Molnar] |