14 ideas
| 9327 | Organisms understand their worlds better if they understand themselves [Gulick] |
| 9325 | In contrast with knowledge, the notion of understanding emphasizes practical engagement [Gulick] |
| 9326 | Knowing-that is a much richer kind of knowing-how [Gulick] |
| 23304 | The ancient Memorists said virtually all types of thinking could be done simply by memory [Sorabji] |
| 23303 | Stoics say true memory needs reflection and assent, but animals only have perceptual recognition [Sorabji] |
| 19722 | We could know the evidence for our belief without knowing why it is such evidence [Mittag] |
| 19723 | Evidentialism can't explain that we accept knowledge claims if the evidence is forgotten [Mittag] |
| 19720 | Evidentialism concerns the evidence for the proposition, not for someone to believe it [Mittag] |
| 19721 | Coherence theories struggle with the role of experience [Mittag] |
| 9319 | Is consciousness a type of self-awareness, or is being self-aware a way of being conscious? [Gulick] |
| 9320 | Higher-order theories divide over whether the higher level involves thought or perception [Gulick] |
| 9321 | Higher-order models reduce the problem of consciousness to intentionality [Gulick] |
| 9322 | Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick] |
| 9324 | From the teleopragmatic perspective, life is largely an informational process [Gulick] |