31 ideas
| 7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
| 9327 | Organisms understand their worlds better if they understand themselves [Gulick] |
| 6841 | Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley] |
| 7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
| 7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
| 7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
| 7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
| 7987 | Nothing is true, but everything is exact [Baudrillard] |
| 14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
| 14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
| 14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
| 14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
| 14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
| 9220 | Lewis must specify that all possibilities are in his worlds, making the whole thing circular [Shalkowski, by Sider] |
| 9325 | In contrast with knowledge, the notion of understanding emphasizes practical engagement [Gulick] |
| 9326 | Knowing-that is a much richer kind of knowing-how [Gulick] |
| 9319 | Is consciousness a type of self-awareness, or is being self-aware a way of being conscious? [Gulick] |
| 9320 | Higher-order theories divide over whether the higher level involves thought or perception [Gulick] |
| 9321 | Higher-order models reduce the problem of consciousness to intentionality [Gulick] |
| 9322 | Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick] |
| 7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
| 14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
| 7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
| 7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
| 7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
| 7976 | People like democracy because it means they can avoid power [Baudrillard] |
| 7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
| 7979 | The arrival of the news media brought history to an end [Baudrillard] |
| 7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
| 9324 | From the teleopragmatic perspective, life is largely an informational process [Gulick] |
| 7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |