64 ideas
| 5278 | Philosophy is no more than abstractions concerning observations of human historical development [Marx/Engels] |
| 18877 | Moral realism doesn't seem to entail the existence of any things [Cameron] |
| 18868 | Surely if some propositions are grounded in existence, they all are? [Cameron] |
| 18928 | If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron] |
| 15395 | Give up objects necessitating truths, and say their natures cause the truths? [Cameron] |
| 18931 | Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron] |
| 18867 | Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron] |
| 18873 | God fixes all the truths of the world by fixing what exists [Cameron] |
| 18879 | What the proposition says may not be its truthmaker [Cameron] |
| 18880 | Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron] |
| 18874 | Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron] |
| 18932 | The facts about the existence of truthmakers can't have a further explanation [Cameron] |
| 15394 | Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron] |
| 18869 | Without truthmakers, negative truths must be ungrounded [Cameron] |
| 18923 | The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron] |
| 18926 | One temporal distibution property grounds our present and past truths [Cameron] |
| 18929 | We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron] |
| 18870 | Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron] |
| 18871 | I support the correspondence theory because I believe in truthmakers [Cameron] |
| 15102 | S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron] |
| 18881 | For realists it is analytic that truths are grounded in the world [Cameron] |
| 18875 | Realism says a discourse is true or false, and some of it is true [Cameron] |
| 18878 | Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron] |
| 5287 | Philosophical problems are resolved into empirical facts [Marx/Engels] |
| 18924 | Being polka-dotted is a 'spatial distribution' property [Cameron] |
| 15401 | Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron] |
| 15393 | An object's intrinsic properties are had in virtue of how it is, independently [Cameron] |
| 15396 | Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron] |
| 18930 | Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron] |
| 15103 | Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron] |
| 18872 | We should reject distinct but indiscernible worlds [Cameron] |
| 5303 | For the proletariate, law, morality and religion are just expressions of bourgeois interests [Marx/Engels] |
| 23872 | 'Society determines consciousness' is contradictory; society only exists in minds [Weil on Marx/Engels] |
| 5277 | Life is not determined by consciousness, but consciousness by life [Marx/Engels] |
| 4921 | Quantum states in microtubules could bind brain activity to produce consciousness [Penrose] |
| 5280 | Language co-exists with consciousness, and makes it social [Marx/Engels] |
| 5281 | Consciousness is a social product [Marx/Engels] |
| 5276 | The nature of an individual coincides with what they produce and how they produce it [Marx/Engels] |
| 21998 | Bourgeois interests create our morality, law and religion [Marx/Engels] |
| 5289 | When aristocracy or the bourgeoisie dominate, certain values dominate with them [Marx/Engels] |
| 5274 | Young Hegelians proposed changing our present consciousness for liberating critical consciousness [Marx/Engels] |
| 21992 | Producing their own subsistence distinguishes men from animals [Marx/Engels] |
| 5275 | Men distinguish themselves from animals when they begin to produce their means of subsistence [Marx/Engels] |
| 5292 | Individuals are mutually hostile unless they group together in competition with other groups [Marx/Engels] |
| 5293 | Only in community are people able to cultivate their gifts, and therefore be free [Marx/Engels] |
| 5273 | Young Hegelians think consciousness is chains for men, where old Hegelians think it the bond of society [Marx/Engels] |
| 5282 | If the common interest imposes on the individual, his actions become alienated and enslaving [Marx/Engels] |
| 5283 | In communist society we are not trapped in one activity, but can act freely [Marx/Engels] |
| 5288 | The class controlling material production also controls mental production [Marx/Engels] |
| 5290 | The revolutionary class is opposed to 'class', and represents all of society [Marx/Engels] |
| 5294 | To assert themselves as individuals, the proletarians must overthrow the State [Marx/Engels] |
| 5302 | Modern governments are just bourgeois management committees [Marx/Engels] |
| 5304 | Communism aims to abolish not all property, but bourgeois property [Marx/Engels] |
| 5307 | Many of the bourgeois rights grievances are a form of self-defence [Marx/Engels] |
| 5285 | Slavery cannot be abolished without the steam-engine [Marx/Engels] |
| 5284 | Communism abolishes private property and dissolves the powerful world market [Marx/Engels] |
| 5306 | The free development of each should be the condition for the free development of all [Marx/Engels] |
| 5291 | The law says private property is the result of the general will [Marx/Engels] |
| 5305 | Communists want to rescue education from the ruling class [Marx/Engels] |
| 5279 | Human history must always be studied in relation to industry and exchange [Marx/Engels] |
| 5286 | Most historians are trapped in the illusions of their own epoch [Marx/Engels] |
| 5301 | The history of all existing society is the history of class struggles [Marx/Engels] |
| 15104 | The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron] |
| 18927 | Surely if things extend over time, then time itself must be extended? [Cameron] |