17 ideas
| 16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
| 16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
| 16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
| 16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
| 14759 | A thing is simply a long event, linked by qualities, and spatio-temporal unity [Broad] |
| 14963 | Surely the past phases of a thing are not parts of the thing? [Broad] |
| 11842 | If short-lived happenings like car crashes are 'events', why not long-lived events like Dover Cliffs? [Broad] |
| 16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
| 22142 | In future, only logical limits can be placed on divine omnipotence [Anon (Par), by Boulter] |
| 7628 | Broad rejects the inferential component of the representative theory [Broad, by Maund] |
| 16716 | It is heresy to require self-evident foundational principles in order to be certain [Anon (Par)] |
| 1866 | It is heresy to teach that history repeats every 36,000 years [Anon (Par)] |
| 8160 | The present and past exist, but the future does not [Broad, by Dummett] |
| 14609 | We could say present and past exist, but not future, so that each event adds to the total history [Broad] |
| 22933 | We imagine the present as a spotlight, moving across events from past to future [Broad] |
| 1865 | It is heresy to teach that natural impossibilities cannot even be achieved by God [Anon (Par)] |
| 1864 | It is heresy to teach that we can know God by his essence in this mortal life [Anon (Par)] |