15 ideas
| 11193 | Understanding begins with the notion of being and essence [Avicenna] |
| 16668 | Modes of things exist in some way, without being full-blown substances [Gassendi] |
| 16730 | If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi] |
| 11209 | The simple's whatness is its very self [Avicenna] |
| 11204 | The ultimate material of things has the unity of total formlessness [Avicenna] |
| 16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
| 16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
| 16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
| 16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
| 15036 | An essence can either be universal (in the mind) or singular (in concrete particulars) [Avicenna, by Panaccio] |
| 16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
| 16619 | We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi] |
| 3400 | Things must have parts to intermingle [Gassendi] |
| 16593 | Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi] |
| 16729 | How do mere atoms produce qualities like colour, flavour and odour? [Gassendi] |