Combining Philosophers

All the ideas for Ryan Wasserman, H.L.A. Hart and Miranda Fricker

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26 ideas

9. Objects / C. Structure of Objects / 6. Constitution of an Object
16065 Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman]
16067 Constitution is not identity, because it is an asymmetric dependence relation [Wasserman]
16069 There are three main objections to seeing constitution as different from identity [Wasserman]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
16068 The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman]
9. Objects / F. Identity among Objects / 3. Relative Identity
16074 Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
23551 It is necessary for a belief that it be held for a length of time [Fricker,M]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
23558 Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M]
13. Knowledge Criteria / C. External Justification / 7. Testimony
23550 Burge says we are normally a priori entitled to believe testimony [Fricker,M]
23552 We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M]
23553 Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M]
23555 Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
23554 Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
23557 To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
23529 Conduct is not isolated from its effect on the moral code [Hart,HLA]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
23530 The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
23522 In an organised society all actions have some effect on other people [Hart,HLA]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
23528 The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA]
25. Social Practice / C. Rights / 1. Basis of Rights
21004 Hart (against Bentham) says human rights are what motivate legal rights [Hart,HLA, by Sen]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
23523 The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA]
23524 Some private moral issues are no concern of the law [Hart,HLA]
23521 Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA]
23525 Is the enforcement of morality morally justifiable? [Hart,HLA]
23526 Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA]
20932 Positive law needs secondary 'rules of recognition' for their correct application [Hart,HLA, by Zimmermann,J]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
20931 Hart replaced positivism with the democratic requirement of the people's acceptance [Hart,HLA, by Zimmermann,J]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
23527 Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA]