13 ideas
11193 | Understanding begins with the notion of being and essence [Avicenna] |
11209 | The simple's whatness is its very self [Avicenna] |
11204 | The ultimate material of things has the unity of total formlessness [Avicenna] |
16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
15036 | An essence can either be universal (in the mind) or singular (in concrete particulars) [Avicenna, by Panaccio] |
16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
5504 | Maybe we should see persons in four dimensions, with stages or time-slices at an instant [Martin/Barresi] |
5503 | Maybe personal identity is not vital in survival, and other continuations would suffice [Martin/Barresi] |
5502 | Locke's intrinsic view of personal identity has been replaced by an externalist view [Martin/Barresi] |
5505 | For Aristotle the psyche perishes with the body (except possibly 'nous') [Martin/Barresi] |