47 ideas
13939 | No possible evidence could decide the reality of numbers, so it is a pseudo-question [Carnap] |
16252 | Metaphysics uses empty words, or just produces pseudo-statements [Carnap] |
21021 | Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum] |
13342 | Carnap defined consequence by contradiction, but this is unintuitive and changes with substitution [Tarski on Carnap] |
13251 | Each person is free to build their own logic, just by specifying a syntax [Carnap] |
13936 | Questions about numbers are answered by analysis, and are analytic, and hence logically true [Carnap] |
8748 | Logical positivists incorporated geometry into logicism, saying axioms are just definitions [Carnap, by Shapiro] |
8960 | Internal questions about abstractions are trivial, and external ones deeply problematic [Carnap, by Szabó] |
13933 | Existence questions are 'internal' (within a framework) or 'external' (concerning the whole framework) [Carnap] |
13934 | To be 'real' is to be an element of a system, so we cannot ask reality questions about the system itself [Carnap] |
13938 | A linguistic framework involves commitment to entities, so only commitment to the framework is in question [Carnap] |
13935 | We only accept 'things' within a language with formation, testing and acceptance rules [Carnap] |
16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
14305 | In the truth-functional account a burnt-up match was soluble because it never entered water [Carnap] |
13932 | Empiricists tend to reject abstract entities, and to feel sympathy with nominalism [Carnap] |
13937 | New linguistic claims about entities are not true or false, but just expedient, fruitful or successful [Carnap] |
18699 | Carnap tried to define all scientific predicates in terms of primitive relations, using type theory [Carnap, by Button] |
13940 | All linguistic forms in science are merely judged by their efficiency as instruments [Carnap] |
13048 | Good explications are exact, fruitful, simple and similar to the explicandum [Carnap, by Salmon] |
12131 | All concepts can be derived from a few basics, making possible one science of everything [Carnap, by Brody] |
11968 | The intension of a sentence is the set of all possible worlds in which it is true [Carnap, by Kaplan] |
18285 | All translation loses some content (but language does not create reality) [Carnap] |
21007 | Storytelling is never neutral; some features of the world must be emphasised [Nussbaum] |
22688 | The Aristotelian idea that choices can be perceived needs literary texts to expound it [Nussbaum] |
21836 | Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan] |
21025 | Particularism gives no guidance for the future [Nussbaum] |
21026 | Compassion is unreliable, because it favours people close to us [Nussbaum] |
21019 | Social contracts assume equal powers among the participants [Nussbaum] |
21011 | We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum] |
21008 | Liberalism does not need a comprehensive account of value [Nussbaum] |
21125 | Liberals must respect family freedom - but families are the great oppressors of women [Nussbaum] |
21012 | Women are often treated like children, and not respected for their choices [Nussbaum] |
21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum] |
21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum] |
21016 | Political and civil rights are not separate from economic and social rights [Nussbaum] |
21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG] |
21010 | Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum] |
21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum] |
21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum] |
21020 | Any establishment belief system is incompatible with full respect for all citizens [Nussbaum] |
21023 | We should respect animals in the way that we respect the animal nature in humans [Nussbaum] |
21024 | It may be no harm to kill an animal which cannot plan for its future [Nussbaum] |
21022 | The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum] |