80 ideas
16000 | Fixed ideas should be tackled aggressively [Kierkegaard] |
7578 | I conceived it my task to create difficulties everywhere [Kierkegaard] |
22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
22047 | Wherever there is painless contradiction there is also comedy [Kierkegaard] |
16012 | Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard] |
22092 | Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle] |
15999 | Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard] |
22094 | Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle] |
16005 | I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard] |
5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
20313 | The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard] |
8921 | Structuralism is now common, studying relations, with no regard for what the objects might be [Hellman] |
8698 | Modal structuralism says mathematics studies possible structures, which may or may not be actualised [Hellman, by Friend] |
9557 | Statements of pure mathematics are elliptical for a sort of modal conditional [Hellman, by Chihara] |
10263 | Modal structuralism can only judge possibility by 'possible' models [Shapiro on Hellman] |
8922 | Maybe mathematical objects only have structural roles, and no intrinsic nature [Hellman] |
16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
20742 | The real subject is ethical, not cognitive [Kierkegaard] |
16002 | The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard] |
22098 | Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle] |
23590 | Criminal responsibility can be fully assigned to each member of a group [Walzer] |
23578 | Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer] |
23564 | Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer] |
22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
15998 | Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard] |
16003 | If people marry just because they are lonely, that is self-love, not love [Kierkegaard] |
7579 | While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard] |
7581 | Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard] |
22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
22096 | Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle] |
22097 | The ultimate in life is learning to be anxious in the right way [Kierkegaard] |
21909 | Ultimate knowledge is being anxious in the right way [Kierkegaard] |
20758 | Anxiety is staring into the yawning abyss of freedom [Kierkegaard] |
21910 | Our destiny is the highest pitch of world-weariness [Kierkegaard] |
9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
20314 | People want to lose themselves in movements and history, instead of being individuals [Kierkegaard] |
7582 | Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard] |
20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
16001 | Life may be understood backwards, but it has to be lived forwards [Kierkegaard] |
22093 | Life is a repetition when what has been now becomes [Kierkegaard] |
20595 | You can't distribute goods from behind a veil, because their social meaning is unclear [Walzer, by Tuckness/Wolf] |
16009 | When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard] |
22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
20592 | Complex equality restricts equalities from spilling over, like money influencing politics and law [Walzer, by Tuckness/Wolf] |
20549 | Equality is complex, with different spheres of equality where different principles apply [Walzer, by Swift] |
23568 | If whole states possess rights, there can be social relations between states [Walzer] |
23571 | States can rightly pre-empt real and serious threats [Walzer] |
23572 | Just wars are self-defence, or a rightful intercession in another's troubles [Walzer] |
23581 | The aim of reprisals is to enforce the rules of war [Walzer] |
23582 | Reprisal is defensible, as an alternative to war [Walzer] |
23588 | With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer] |
23580 | States need not endure attacks passively, and successful reprisals are legitimate [Walzer] |
23567 | Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer] |
23570 | The only good reason for fighting is in defence of rights [Walzer] |
23587 | Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer] |
23573 | For moral reasons, a just war must be a limited war [Walzer] |
23577 | Napoleon said 'I don't care about the deaths of a million men' [Walzer] |
23593 | Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer] |
23574 | The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer] |
23575 | We can't blame soldiers for anything they do which clearly promotes victory [Walzer] |
23584 | Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer] |
23614 | Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer] |
23589 | Kidnapped sailors and volunteers have different obligations to the passengers [Walzer] |
23579 | Soldiers will only protect civilians if they feel safe from them [Walzer] |
23586 | What matters in war is unacceptable targets, not unacceptable weapons [Walzer] |
23591 | If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer] |
23592 | We can only lead war towards peace if we firmly enforce the rules of war [Walzer] |
7586 | God does not think or exist; God creates, and is eternal [Kierkegaard] |
16006 | Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard] |
7577 | Abraham was willing to suspend ethics, for a higher idea [Kierkegaard] |
20312 | God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard] |
7580 | Pantheism destroys the distinction between good and evil [Kierkegaard] |
16008 | The best way to be a Christian is without 'Christianity' [Kierkegaard] |
20735 | We need to see that Christianity cannot be understood [Kierkegaard] |
22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |
7583 | Faith is the highest passion in the sphere of human subjectivity [Kierkegaard] |
7584 | Without risk there is no faith [Kierkegaard] |