107 ideas
| 421 | Men who love wisdom must be inquirers into very many things indeed [Heraclitus] |
| 1491 | Everyone has the potential for self-knowledge and sound thinking [Heraclitus] |
| 16000 | Fixed ideas should be tackled aggressively [Kierkegaard] |
| 7578 | I conceived it my task to create difficulties everywhere [Kierkegaard] |
| 22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
| 5863 | Reason is eternal, but men are foolish [Heraclitus] |
| 22047 | Wherever there is painless contradiction there is also comedy [Kierkegaard] |
| 16012 | Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard] |
| 414 | Logos is common to all, but most people live as if they have a private understanding [Heraclitus] |
| 425 | A thing can have opposing tensions but be in harmony, like a lyre [Heraclitus] |
| 416 | Beautiful harmony comes from things that are in opposition to one another [Heraclitus] |
| 22092 | Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle] |
| 15999 | Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard] |
| 22094 | Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle] |
| 16005 | I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard] |
| 5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
| 20313 | The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard] |
| 1312 | If everything is and isn't then everything is true, and a midway between true and false makes everything false [Aristotle on Heraclitus] |
| 22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
| 22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
| 16007 | I assume existence, rather than reasoning towards it [Kierkegaard] |
| 16660 | Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau] |
| 16648 | Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus] |
| 15658 | The hidden harmony is stronger than the visible [Heraclitus] |
| 22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
| 15386 | If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio] |
| 15387 | If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio] |
| 16632 | We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus] |
| 22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
| 13094 | The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne] |
| 13782 | Everything gives way, and nothing stands fast [Heraclitus] |
| 16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
| 16770 | It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus] |
| 16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
| 16626 | Substance is only grasped under the general heading of 'being' [Duns Scotus] |
| 11853 | A mixed drink separates if it is not stirred [Heraclitus] |
| 16614 | Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus] |
| 10919 | What prevents a stone from being divided into parts which are still the stone? [Duns Scotus] |
| 22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
| 11091 | You can bathe in the same river twice, but not in the same river stage [Quine on Heraclitus] |
| 427 | It is not possible to step twice into the same river [Heraclitus] |
| 2064 | If flux is continuous, then lack of change can't be a property, so everything changes in every possible way [Plato on Heraclitus] |
| 16768 | Two things are different if something is true of one and not of the other [Duns Scotus] |
| 16013 | Nothing necessary can come into existence, since it already 'is' [Kierkegaard] |
| 22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
| 22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
| 22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
| 430 | Senses are no use if the soul is corrupt [Heraclitus] |
| 1500 | When we sleep, reason closes down as the senses do [Heraclitus, by Sext.Empiricus] |
| 417 | Donkeys prefer chaff to gold [Heraclitus] |
| 426 | Sea water is life-giving for fish, but not for people [Heraclitus] |
| 431 | Health, feeding and rest are only made good by disease, hunger and weariness [Heraclitus] |
| 20742 | The real subject is ethical, not cognitive [Kierkegaard] |
| 16002 | The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard] |
| 22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
| 22098 | Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle] |
| 429 | To God (though not to humans) all things are beautiful and good and just [Heraclitus] |
| 12294 | Good and evil are the same thing [Heraclitus, by Aristotle] |
| 22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
| 419 | If one does not hope, one will not find the unhoped-for, since nothing leads to it [Heraclitus] |
| 15998 | Perfect love is not in spite of imperfections; the imperfections must be loved as well [Kierkegaard] |
| 16003 | If people marry just because they are lonely, that is self-love, not love [Kierkegaard] |
| 415 | If happiness is bodily pleasure, then oxen are happy when they have vetch to eat [Heraclitus] |
| 5155 | It is hard to fight against emotion, but harder still to fight against pleasure [Heraclitus] |
| 433 | For man character is destiny [Heraclitus] |
| 7579 | While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard] |
| 7581 | Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard] |
| 22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
| 22096 | Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle] |
| 22097 | The ultimate in life is learning to be anxious in the right way [Kierkegaard] |
| 21909 | Ultimate knowledge is being anxious in the right way [Kierkegaard] |
| 20758 | Anxiety is staring into the yawning abyss of freedom [Kierkegaard] |
| 9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
| 21910 | Our destiny is the highest pitch of world-weariness [Kierkegaard] |
| 5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
| 22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
| 20314 | People want to lose themselves in movements and history, instead of being individuals [Kierkegaard] |
| 7582 | Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard] |
| 20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
| 16001 | Life may be understood backwards, but it has to be lived forwards [Kierkegaard] |
| 22093 | Life is a repetition when what has been now becomes [Kierkegaard] |
| 16009 | When we seek our own 'freedom' we are just trying to avoid responsibility [Kierkegaard] |
| 22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
| 422 | The people should fight for the law as if for their city-wall [Heraclitus] |
| 614 | Heraclitus said sometimes everything becomes fire [Heraclitus, by Aristotle] |
| 424 | Reason tells us that all things are one [Heraclitus] |
| 17539 | The sayings of Heraclitus are still correct, if we replace 'fire' with 'energy' [Heraclitus, by Heisenberg] |
| 5096 | Heraclitus says that at some time everything becomes fire [Heraclitus, by Aristotle] |
| 3054 | Heraclitus said fire could be transformed to create the other lower elements [Heraclitus, by Diog. Laertius] |
| 15660 | Logos is the source of everything, and my theories separate and explain each nature [Heraclitus] |
| 12269 | All things are in a state of motion [Heraclitus, by Aristotle] |
| 420 | The cosmos is eternal not created, and is an ever-living and changing fire [Heraclitus] |
| 22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
| 7586 | God does not think or exist; God creates, and is eternal [Kierkegaard] |
| 16006 | Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard] |
| 7577 | Abraham was willing to suspend ethics, for a higher idea [Kierkegaard] |
| 22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |
| 1499 | Heraclitus says intelligence draws on divine reason [Heraclitus, by Sext.Empiricus] |
| 20312 | God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard] |
| 7580 | Pantheism destroys the distinction between good and evil [Kierkegaard] |
| 15659 | Purifying yourself with blood is as crazy as using mud to wash off mud [Heraclitus] |
| 16008 | The best way to be a Christian is without 'Christianity' [Kierkegaard] |
| 20735 | We need to see that Christianity cannot be understood [Kierkegaard] |
| 1501 | In their ignorance people pray to statues, which is like talking to a house [Heraclitus] |
| 7584 | Without risk there is no faith [Kierkegaard] |
| 22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |
| 7583 | Faith is the highest passion in the sphere of human subjectivity [Kierkegaard] |