120 ideas
| 17016 | Philosophy must abstract from the senses [Newton] |
| 22309 | An idea can only be like another idea [Berkeley] |
| 15381 | Dyamic logics model changes between classical states, in action, belief, and computing [Uckelman] |
| 18079 | Newton developed a kinematic approach to geometry [Newton, by Kitcher] |
| 13152 | We can talk of 'innumerable number', about the infinite points on a line [Newton] |
| 13151 | Not all infinites are equal [Newton] |
| 18091 | Infinitesimals are ghosts of departed quantities [Berkeley] |
| 18082 | Quantities and ratios which continually converge will eventually become equal [Newton] |
| 17783 | A number is not a multitude, but a unified ratio between quantities [Newton] |
| 6717 | Abstract ideas are impossible [Berkeley] |
| 3942 | I do not believe in the existence of anything, if I see no reason to believe it [Berkeley] |
| 3952 | I know that nothing inconsistent can exist [Berkeley] |
| 18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
| 17011 | I suspect that each particle of bodies has attractive or repelling forces [Newton] |
| 6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
| 6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
| 6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
| 17028 | Particles mutually attract, and cohere at short distances [Newton] |
| 6729 | Material substance is just general existence which can have properties [Berkeley] |
| 3959 | There is no other substance, in a strict sense, than spirit [Berkeley] |
| 16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
| 17014 | The place of a thing is the sum of the places of its parts [Newton] |
| 3946 | A thing is shown to be impossible if a contradiction is demonstrated within its definition [Berkeley] |
| 3958 | Since our ideas vary when the real things are said to be unchanged, they cannot be true copies [Berkeley] |
| 3943 | If existence is perceived directly, by which sense; if indirectly, how is it inferred from direct perception? [Berkeley] |
| 3931 | Sensible objects are just sets of sensible qualities [Berkeley] |
| 6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
| 5192 | Berkeley did not deny material things; he merely said they must be defined through sensations [Berkeley, by Ayer] |
| 5174 | Berkeley needed a phenomenalist account of the self, as well as of material things [Ayer on Berkeley] |
| 6724 | The only substance is spirit, or that which perceives [Berkeley] |
| 6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
| 6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
| 1103 | 'To be is to be perceived' is a simple confusion of experience with its objects [Russell on Berkeley] |
| 6403 | For Berkelely, reality is ideas and a community of minds, including God's [Berkeley, by Grayling] |
| 3936 | Time is measured by the succession of ideas in our minds [Berkeley] |
| 3930 | There is no such thing as 'material substance' [Berkeley] |
| 3939 | I conceive a tree in my mind, but I cannot prove that its existence can be conceived outside a mind [Berkeley] |
| 3945 | There is nothing in nature which needs the concept of matter to explain it [Berkeley] |
| 3947 | Perceptions are ideas, and ideas exist in the mind, so objects only exist in the mind [Berkeley] |
| 3933 | Primary qualities (such as shape, solidity, mass) are held to really exist, unlike secondary qualities [Berkeley] |
| 6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
| 6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
| 6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
| 3934 | A mite would see its own foot as large, though we would see it as tiny [Berkeley] |
| 3935 | The apparent size of an object varies with its distance away, so that can't be a property of the object [Berkeley] |
| 3937 | 'Solidity' is either not a sensible quality at all, or it is clearly relative to our senses [Berkeley] |
| 3940 | Distance is not directly perceived by sight [Berkeley] |
| 6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
| 3957 | Immediate objects of perception, which some treat as appearances, I treat as the real things themselves [Berkeley] |
| 6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
| 3953 | Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley] |
| 3938 | Geometry is originally perceived by senses, and so is not purely intellectual [Berkeley] |
| 3944 | It is possible that we could perceive everything as we do now, but nothing actually existed. [Berkeley] |
| 3932 | A hot hand and a cold hand will have different experiences in the same tepid water [Berkeley] |
| 17546 | If you changed one of Newton's concepts you would destroy his whole system [Heisenberg on Newton] |
| 17027 | Science deduces propositions from phenomena, and generalises them by induction [Newton] |
| 17022 | We should admit only enough causes to explain a phenomenon, and no more [Newton] |
| 17021 | Natural effects of the same kind should be assumed to have the same causes [Newton] |
| 17026 | From the phenomena, I can't deduce the reason for the properties of gravity [Newton] |
| 23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
| 6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
| 3948 | Experience tells me that other minds exist independently from my own [Berkeley] |
| 6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
| 6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
| 6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
| 10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
| 6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
| 3941 | How can that which is unthinking be a cause of thought? [Berkeley] |
| 5374 | Berkeley probably used 'idea' to mean both the act of apprehension and the thing apprehended [Russell on Berkeley] |
| 6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
| 6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
| 3954 | Immorality is not in the action, but in the deviation of the will from moral law [Berkeley] |
| 6421 | Newton's four fundamentals are: space, time, matter and force [Newton, by Russell] |
| 6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
| 13470 | Mass is central to matter [Newton, by Hart,WD] |
| 17020 | An attraction of a body is the sum of the forces of their particles [Newton] |
| 23012 | Newtonian causation is changes of motion resulting from collisions [Newton, by Baron/Miller] |
| 6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
| 15863 | The principles of my treatise are designed to fit with a belief in God [Newton] |
| 16746 | Principles of things are not hidden features of forms, but the laws by which they were formed [Newton] |
| 8340 | I do not pretend to know the cause of gravity [Newton] |
| 15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
| 17008 | You have discovered that elliptical orbits result just from gravitation and planetary movement [Newton, by Leibniz] |
| 17010 | We have given up substantial forms, and now aim for mathematical laws [Newton] |
| 17023 | I am not saying gravity is essential to bodies [Newton] |
| 17009 | I won't object if someone shows that gravity consistently arises from the action of matter [Newton] |
| 13150 | The motions of the planets could only derive from an intelligent agent [Newton] |
| 12178 | That gravity should be innate and essential to matter is absurd [Newton] |
| 6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
| 15866 | Newton reclassified vertical motion as violent, and unconstrained horizontal motion as natural [Newton, by Harré] |
| 15958 | Inertia rejects the Aristotelian idea of things having natural states, to which they return [Newton, by Alexander,P] |
| 17017 | 1: Bodies rest, or move in straight lines, unless acted on by forces [Newton] |
| 17018 | 2: Change of motion is proportional to the force [Newton] |
| 17019 | 3: All actions of bodies have an equal and opposite reaction [Newton] |
| 20968 | Newton's Third Law implies the conservation of momentum [Newton, by Papineau] |
| 17547 | Newton's idea of force acting over a long distance was very strange [Heisenberg on Newton] |
| 20966 | Newton introduced forces other than by contact [Newton, by Papineau] |
| 20967 | Newton's laws cover the effects of forces, but not their causes [Newton, by Papineau] |
| 16708 | Newton's forces were accused of being the scholastics' real qualities [Pasnau on Newton] |
| 13153 | I am studying the quantities and mathematics of forces, not their species or qualities [Newton] |
| 12724 | The aim is to discover forces from motions, and use forces to demonstrate other phenomena [Newton] |
| 13593 | Newton showed that falling to earth and orbiting the sun are essentially the same [Newton, by Ellis] |
| 20969 | Early Newtonians could not formulate conservation of energy, having no concept of potential energy [Newton, by Papineau] |
| 6735 | All motion is relative, so a single body cannot move [Berkeley] |
| 17013 | Absolute space is independent, homogeneous and immovable [Newton] |
| 22915 | Newton needs intervals of time, to define velocity and acceleration [Newton, by Le Poidevin] |
| 22893 | Newton thought his laws of motion needed absolute time [Newton, by Bardon] |
| 17012 | Time exists independently, and flows uniformly [Newton] |
| 14012 | Absolute time, from its own nature, flows equably, without relation to anything external [Newton] |
| 6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
| 22954 | Newtonian mechanics does not distinguish negative from positive values of time [Newton, by Coveney/Highfield] |
| 17015 | If there is no uniform motion, we cannot exactly measure time [Newton] |
| 17025 | If a perfect being does not rule the cosmos, it is not God [Newton] |
| 3950 | There must be a God, because all sensible things must be perceived by him [Berkeley] |
| 3951 | There must be a God, because I and my ideas are not independent [Berkeley] |
| 17024 | The elegance of the solar system requires a powerful intellect as designer [Newton] |
| 3949 | It has been proved that creation is the workmanship of God, from its beauty and usefulness [Berkeley] |
| 6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |
| 3956 | People are responsible because they have limited power, though this ultimately derives from God [Berkeley] |
| 3955 | If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley] |