Combining Philosophers

All the ideas for Saunders MacLane, D.J. O'Connor and Richard M. Hare

expand these ideas     |    start again     |     specify just one area for these philosophers

29 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
3745 Must sentences make statements to qualify for truth? [O'Connor]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
3742 Beliefs must match facts, but also words must match beliefs [O'Connor]
3. Truth / F. Semantic Truth / 2. Semantic Truth
3744 The semantic theory requires sentences as truth-bearers, not propositions [O'Connor]
3749 What does 'true in English' mean? [O'Connor]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
18189 ZFC could contain a contradiction, and it can never prove its own consistency [MacLane]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
3746 Logic seems to work for unasserted sentences [O'Connor]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
3747 Events are fast changes which are of interest to us [O'Connor]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
16050 The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
3743 We can't contemplate our beliefs until we have expressed them [O'Connor]
3748 Without language our beliefs are particular and present [O'Connor]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2855 In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B]
22331 Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock]
22484 Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot]
4125 Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B]
4126 If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare]
4127 If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare]
22483 A judgement is presciptive if we expect it to be acted on [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
4360 By far the easiest way of seeming upright is to be upright [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6449 The categorical imperative leads to utilitarianism [Hare, by Nagel]