47 ideas
6814 | Instead of prayer and charity, sinners pursue vain disputes and want their own personal scripture [Mohammed] |
9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
5824 | How can an expression be a name, if names can change their denotation? [Evans] |
9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro] |
11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
7639 | The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans] |
12580 | Experiences have no conceptual content [Evans, by Greco] |
7643 | We have far fewer colour concepts than we have discriminations of colour [Evans] |
20769 | Sphaerus he was not assenting to the presence of pomegranates, but that it was 'reasonable' [Sphaerus, by Diog. Laertius] |
23794 | Some representational states, like perception, may be nonconceptual [Evans, by Schulte] |
16366 | The Generality Constraint says if you can think a predicate you can apply it to anything [Evans] |
12575 | Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke] |
5825 | Speakers intend to refer to items that are the source of their information [Evans] |
5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
6828 | You may break off a treaty if you fear treachery from your ally [Mohammed] |
6823 | Repay evil with good and your enemies will become friends (though this is hard) [Mohammed] |
6826 | Allah rewards those who are devout, sincere, patient, humble, charitable, chaste, and who fast [Mohammed] |
6822 | Those who avenge themselves when wronged incur no guilt [Mohammed] |
6833 | Punish theft in men or women by cutting off their hands [Mohammed] |
6825 | Do not kill except for a just cause [Mohammed] |
6832 | Killing a human, except as just punishment, is like killing all mankind [Mohammed] |
6811 | Allah is lord of creation, compassionate, merciful, king of judgement-day [Mohammed] |
6819 | True believers see that Allah made the night for rest and the day to give light [Mohammed] |
6818 | Allah cannot have begotten a son, as He is self-sufficient [Mohammed] |
6827 | Make war on the unbelievers until Allah's religion reigns supreme [Mohammed] |
6829 | There shall be no compulsion in religion [Mohammed] |
6834 | Unbelievers try to interpret the ambiguous parts of the Koran, simply to create dissension [Mohammed] |
6817 | The Koran is certainly composed by Allah; no one could compose a chapter like it [Mohammed] |
6824 | Do not split into sects, exulting in separate beliefs [Mohammed] |
6821 | I created mankind that it might worship Me [Mohammed] |
6815 | Be patient with unbelievers, and leave them to the judgement of Allah [Mohammed] |
6831 | He that kills a believer by design shall burn in Hell for ever [Mohammed] |
6820 | The righteous shall dwell on couches in gardens, wedded to dark-eyed houris [Mohammed] |
6812 | Heaven will be reclining on couches, eating fruit, attended by virgins [Mohammed] |
6830 | Unbelievers will have their skin repeatedly burned off in hell [Mohammed] |
6816 | The unbelievers shall drink boiling water [Mohammed] |