14 ideas
| 6294 | In the beginning was the Word, and the Word was with God, and the word was God [John] |
| 8821 | Jesus said he bore witness to the truth. Pilate asked, What is truth? [John] |
| 16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
| 16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
| 16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
| 16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
| 16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
| 19722 | We could know the evidence for our belief without knowing why it is such evidence [Mittag] |
| 19723 | Evidentialism can't explain that we accept knowledge claims if the evidence is forgotten [Mittag] |
| 19720 | Evidentialism concerns the evidence for the proposition, not for someone to believe it [Mittag] |
| 19721 | Coherence theories struggle with the role of experience [Mittag] |
| 8140 | God is love [John] |
| 8141 | He that does evil has not seen God [John] |
| 8139 | If you love the world, then you do not love the Father [John] |