Combining Philosophers

All the ideas for Stephen P. Stich, Gordon Graham and Earl Conee

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25 ideas

3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
6627 Radical pragmatists abandon the notion of truth [Stich, by Lowe]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
19520 Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
19521 If pure guesses were reliable, reliabilists would have to endorse them [Conee]
19522 More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee]
19523 Reliabilism is poor on reflective judgements about hypothetical cases [Conee]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
19555 People begin to doubt whether they 'know' when the answer becomes more significant [Conee]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
19557 Maybe low knowledge standards are loose talk; people will deny that it is 'really and truly' knowledge [Conee]
19556 Maybe knowledge has fixed standards (high, but attainable), although people apply contextual standards [Conee]
12890 That standards vary with context doesn't imply different truth-conditions for judgements [Conee]
12892 Maybe there is only one context (the 'really and truly' one) for serious discussions of knowledge [Conee]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
4765 Stich accepts eliminativism (labelled 'pragmatism') about rationality and normativity [Stich, by Engel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]