Combining Philosophers

All the ideas for Steven Pinker, Carl Ginet and Charles Taylor

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29 ideas

7. Existence / C. Structure of Existence / 2. Reduction
Good reductionism connects fields of knowledge, but doesn't replace one with another [Pinker]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Connectionists say the mind is a general purpose learning device [Pinker]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Is memory stored in protein sequences, neurons, synapses, or synapse-strengths? [Pinker]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Must all justification be inferential? [Ginet]
Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet]
16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
16. Persons / F. Free Will / 5. Against Free Will
Roundworms live successfully with 302 neurons, so human freedom comes from our trillions [Pinker]
17. Mind and Body / E. Mind as Physical / 4. Connectionism
Neural networks can generalise their training, e.g. truths about tigers apply mostly to lions [Pinker]
There are five types of reasoning that seem beyond connectionist systems [Pinker, by PG]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Many think that accepting human nature is to accept innumerable evils [Pinker]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The social contract sees society as constituted by and for individuals [Taylor,C]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C]
If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Our reliance on other people close to us does not imply any political obligations [Taylor,C]
25. Social Practice / C. Rights / 1. Basis of Rights
For most people the primacy of rights mainly concerns freedom [Taylor,C]
A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C]
25. Social Practice / C. Rights / 4. Property rights
Property is not essential for life, but it may be essential for independence [Taylor,C]
25. Social Practice / E. Policies / 3. Welfare provision
If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka]
27. Natural Reality / G. Biology / 2. Life
In 1828, the stuff of life was shown to be ordinary chemistry, not a magic gel [Pinker]
27. Natural Reality / G. Biology / 3. Evolution
All the evidence says evolution is cruel and wasteful, not intelligent [Pinker]
Intelligent Design says that every unexplained phenomenon must be design, by default [Pinker]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]