Combining Philosophers

All the ideas for Stilpo, E.M. Cioran and S.Mumford/R.Lill Anjum

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112 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Wisdom is just the last gasp of a dying civilization [Cioran]
So-called wisdom is just pondering things instead of acting [Cioran]
1. Philosophy / B. History of Ideas / 1. History of Ideas
Intelligence only fully flourishes at the end of a historical period [Cioran]
Ideas are neutral, but people fill them with passion and weakness [Cioran]
The history of ideas (and deeds) occurs in a meaningless environment [Cioran]
Some thinkers would have been just as dynamic, no matter when they had lived [Cioran]
A nation gives expression to its sum of values, and is then exhausted [Cioran]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran]
Originality in philosophy is just the invention of terms [Cioran]
The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a universalisation of physical anguish [Cioran]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Great systems of philosophy are just brilliant tautologies [Cioran]
Systems are the worst despotism, in philosophy and in life [Cioran]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
A text explained ceases to be a text [Cioran]
2. Reason / C. Styles of Reason / 1. Dialectic
No great idea ever emerged from a dialogue [Cioran]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just an error insufficiently experienced [Cioran]
Eventually every 'truth' is guaranteed by the police [Cioran]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Negation doesn't arise from reasoning, but from deep instincts [Cioran]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
An axiom has no more authority than a frenzy [Cioran]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
The word 'being' is very tempting, but in fact means nothing at all [Cioran]
7. Existence / B. Change in Existence / 2. Processes
A process is unified as an expression of a collection of causal powers [Mumford/Anjum]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events are essentially changes; property exemplifications are just states of affairs [Mumford/Anjum]
7. Existence / D. Theories of Reality / 4. Anti-realism
People who really believe anti-realism don't bother to prove it [Cioran]
8. Modes of Existence / B. Properties / 7. Emergent Properties
Weak emergence is just unexpected, and strong emergence is beyond all deduction [Mumford/Anjum]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Powers explain properties, causes, modality, events, and perhaps even particulars [Mumford/Anjum]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers offer no more explanation of nature than laws do [Mumford/Anjum]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Powers are not just basic forces, since they combine to make new powers [Mumford/Anjum]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositionality is a natural selection function, picking outcomes from the range of possibilities [Mumford/Anjum]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
We say 'power' and 'disposition' are equivalent, but some say dispositions are manifestable [Mumford/Anjum]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
The simple conditional analysis of dispositions doesn't allow for possible prevention [Mumford/Anjum]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Might dispositions be reduced to normativity, or to intentionality? [Mumford/Anjum]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If statue and clay fall and crush someone, the event is not overdetermined [Mumford/Anjum]
9. Objects / C. Structure of Objects / 1. Structure of an Object
Pandispositionalists say structures are clusters of causal powers [Mumford/Anjum]
9. Objects / E. Objects over Time / 5. Temporal Parts
Perdurantism imposes no order on temporal parts, so sequences of events are contingent [Mumford/Anjum]
10. Modality / A. Necessity / 1. Types of Modality
Dispositionality has its own distinctive type of modality [Mumford/Anjum]
Dispositionality is the core modality, with possibility and necessity as its extreme cases [Mumford/Anjum]
Dispositions may suggest modality to us - as what might not have been, and what could have been [Mumford/Anjum]
10. Modality / A. Necessity / 7. Natural Necessity
Relations are naturally necessary when they are generated by the essential mechanisms of the world [Mumford/Anjum]
10. Modality / B. Possibility / 1. Possibility
Possibility might be non-contradiction, or recombinations of the actual, or truth in possible worlds [Mumford/Anjum]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Maybe truths are necessitated by the facts which are their truthmakers [Mumford/Anjum]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Opinions are fine, but having convictions means something has gone wrong [Cioran]
Convictions are failures to study anything thoroughly [Cioran]
12. Knowledge Sources / B. Perception / 1. Perception
We have more than five senses; balance and proprioception, for example [Mumford/Anjum]
14. Science / A. Basis of Science / 6. Falsification
Smoking disposes towards cancer; smokers without cancer do not falsify this claim [Mumford/Anjum]
14. Science / C. Induction / 1. Induction
If causation were necessary, the past would fix the future, and induction would be simple [Mumford/Anjum]
The only full uniformities in nature occur from the essences of fundamental things [Mumford/Anjum]
14. Science / C. Induction / 3. Limits of Induction
Nature is not completely uniform, and some regular causes sometimes fail to produce their effects [Mumford/Anjum]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
It is tempting to think that only entailment provides a full explanation [Mumford/Anjum]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
A structure won't give a causal explanation unless we know the powers of the structure [Mumford/Anjum]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran]
16. Persons / F. Free Will / 5. Against Free Will
If people always acted without words we would take them for robots [Cioran]
17. Mind and Body / D. Property Dualism / 4. Emergentism
Strong emergence seems to imply top-down causation, originating in consciousness [Mumford/Anjum]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
If only we could write like a reptile, of endless sensations and no concepts! [Cioran]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
I want to suppress in myself the normal reasons people have for action [Cioran]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We could only be responsible if we had consented before birth to who we are [Cioran]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
We morally dissolve if we spend time with excessive beauty [Cioran]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values don't accumulate; they are ruthlessly replaced [Cioran]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers are hateful, apart from their hovering awareness of death [Cioran]
23. Ethics / F. Existentialism / 1. Existentialism
Man is never himself; he always aims at less than life, or more than life [Cioran]
To live authentically, we must see that philosophy is totally useless [Cioran]
23. Ethics / F. Existentialism / 2. Nihilism
The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran]
Evidence suggests that humans do not have a purpose [Cioran]
The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran]
23. Ethics / F. Existentialism / 3. Angst
Unlike other creatures, mankind seems lost in nature [Cioran]
We can only live because our imagination and memory are poor [Cioran]
Life is now more dreaded than death [Cioran]
In anxiety people cling to what reinforces it, because it is a deep need [Cioran]
23. Ethics / F. Existentialism / 4. Boredom
No one is brave enough to say they don't want to do anything; we despise such a view [Cioran]
You are stuck in the past if you don't know boredom [Cioran]
If you lack beliefs, boredom is your martyrdom [Cioran]
It is better to watch the hours pass, than trying to fill them [Cioran]
Fear cures boredom, because it is stronger [Cioran]
History is the bloody rejection of boredom [Cioran]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Opportunists can save a nation, and heroes can ruin it [Cioran]
25. Social Practice / E. Policies / 2. Religion in Society
The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Despite endless suggestions, no one has found a goal for history [Cioran]
History is wonderfully devoid of meaning [Cioran]
25. Social Practice / F. Life Issues / 4. Suicide
Religions see suicide as insubordination [Cioran]
No one has ever found a good argument against suicide [Cioran]
If you have not contemplated suicide, you are a miserable worm [Cioran]
Suicide is pointless, because it always comes too late [Cioran]
25. Social Practice / F. Life Issues / 5. Sexual Morality
We all need sexual secrets! [Cioran]
26. Natural Theory / C. Causation / 1. Causation
Causation by absence is not real causation, but part of our explanatory practices [Mumford/Anjum]
Causation may not be transitive. Does a fire cause itself to be extinguished by the sprinklers? [Mumford/Anjum]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation is the passing around of powers [Mumford/Anjum]
26. Natural Theory / C. Causation / 6. Causation as primitive
We take causation to be primitive, as it is hard to see how it could be further reduced [Mumford/Anjum]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causation doesn't have two distinct relata; it is a single unfolding process [Mumford/Anjum]
A collision is a process, which involves simultaneous happenings, but not instantaneous ones [Mumford/Anjum]
Does causation need a third tying ingredient, or just two that meet, or might there be a single process? [Mumford/Anjum]
Sugar dissolving is a process taking time, not one event and then another [Mumford/Anjum]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
Privileging one cause is just an epistemic or pragmatic matter, not an ontological one [Mumford/Anjum]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Coincidence is conjunction without causation; smoking causing cancer is the reverse [Mumford/Anjum]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Occasionally a cause makes no difference (pre-emption, perhaps) so the counterfactual is false [Mumford/Anjum]
Is a cause because of counterfactual dependence, or is the dependence because there is a cause? [Mumford/Anjum]
Cases of preventing a prevention may give counterfactual dependence without causation [Mumford/Anjum]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Nature can be interfered with, so a cause never necessitates its effects [Mumford/Anjum]
We assert causes without asserting that they necessitate their effects [Mumford/Anjum]
Necessary causation should survive antecedent strengthening, but no cause can always survive that [Mumford/Anjum]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
A 'ceteris paribus' clause implies that a conditional only has dispositional force [Mumford/Anjum]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
There may be necessitation in the world, but causation does not supply it [Mumford/Anjum]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
Laws are nothing more than descriptions of the behaviour of powers [Mumford/Anjum]
If laws are equations, cause and effect must be simultaneous (or the law would be falsified)! [Mumford/Anjum]
28. God / C. Attitudes to God / 4. God Reflects Humanity
Why is God so boring, and why does God resemble humanity so little? [Cioran]
28. God / C. Attitudes to God / 5. Atheism
Stilpo said if Athena is a daughter of Zeus, then a statue is only the child of a sculptor, and so is not a god [Stilpo, by Diog. Laertius]
29. Religion / C. Spiritual Disciplines / 2. Taoism
As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
When man abandons religion, he then follows new fake gods and mythologies [Cioran]
A religion needs to motivate killings, and cannot tolerate rivals [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
The first man obviously found paradise unendurable [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
Circles of hell are ridiculous; all that matters is to be there [Cioran]