39 ideas
8525 | Relations need terms, so they must be second-order entities based on first-order tropes [Campbell,K] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
16660 | Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau] |
8518 | Events are trope-sequences, in which tropes replace one another [Campbell,K] |
16648 | Accidents must have formal being, if they are principles of real action, and of mental action and thought [Duns Scotus] |
8513 | Two red cloths are separate instances of redness, because you can dye one of them blue [Campbell,K] |
8514 | Red could only recur in a variety of objects if it was many, which makes them particulars [Campbell,K] |
8522 | Tropes solve the Companionship Difficulty, since the resemblance is only between abstract particulars [Campbell,K] |
8523 | Tropes solve the Imperfect Community problem, as they can only resemble in one respect [Campbell,K] |
8524 | Trope theory makes space central to reality, as tropes must have a shape and size [Campbell,K] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
15387 | If things were singular they would only differ numerically, but horse and tulip differ more than that [Duns Scotus, by Panaccio] |
15386 | If only the singular exists, science is impossible, as that relies on true generalities [Duns Scotus, by Panaccio] |
8521 | Nominalism has the problem that without humans nothing would resemble anything else [Campbell,K] |
8515 | Tropes are basic particulars, so concrete particulars are collections of co-located tropes [Campbell,K] |
8519 | Bundles must be unique, so the Identity of Indiscernibles is a necessity - which it isn't! [Campbell,K] |
16632 | We distinguish one thing from another by contradiction, because this is, and that is not [Duns Scotus] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
13094 | The haecceity is the featureless thing which gives ultimate individuality to a substance [Duns Scotus, by Cover/O'Leary-Hawthorne] |
16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
16770 | It is absurd that there is no difference between a genuinely unified thing, and a mere aggregate [Duns Scotus] |
16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
16626 | Substance is only grasped under the general heading of 'being' [Duns Scotus] |
16614 | Matter and form give true unity; subject and accident is just unity 'per accidens' [Duns Scotus] |
10919 | What prevents a stone from being divided into parts which are still the stone? [Duns Scotus] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
4033 | Two pure spheres in non-absolute space are identical but indiscernible [Campbell,K] |
16768 | Two things are different if something is true of one and not of the other [Duns Scotus] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
8512 | Abstractions come before the mind by concentrating on a part of what is presented [Campbell,K] |
8516 | Davidson can't explain causation entirely by events, because conditions are also involved [Campbell,K] |
8517 | Causal conditions are particular abstract instances of properties, which makes them tropes [Campbell,K] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |
3029 | Stilpo said if Athena is a daughter of Zeus, then a statue is only the child of a sculptor, and so is not a god [Stilpo, by Diog. Laertius] |