Combining Philosophers

All the ideas for Stilpo, Keith Campbell and David Kaplan

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28 ideas

5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Logicians like their entities to exhibit a maximum degree of purity [Kaplan]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
Relations need terms, so they must be second-order entities based on first-order tropes [Campbell,K]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are trope-sequences, in which tropes replace one another [Campbell,K]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Two red cloths are separate instances of redness, because you can dye one of them blue [Campbell,K]
Red could only recur in a variety of objects if it was many, which makes them particulars [Campbell,K]
Tropes solve the Companionship Difficulty, since the resemblance is only between abstract particulars [Campbell,K]
Tropes solve the Imperfect Community problem, as they can only resemble in one respect [Campbell,K]
Trope theory makes space central to reality, as tropes must have a shape and size [Campbell,K]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Nominalism has the problem that without humans nothing would resemble anything else [Campbell,K]
9. Objects / A. Existence of Objects / 1. Physical Objects
Tropes are basic particulars, so concrete particulars are collections of co-located tropes [Campbell,K]
Bundles must be unique, so the Identity of Indiscernibles is a necessity - which it isn't! [Campbell,K]
9. Objects / C. Structure of Objects / 7. Substratum
Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Two pure spheres in non-absolute space are identical but indiscernible [Campbell,K]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
The simplest solution to transworld identification is to adopt bare particulars [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Unusual people may have no counterparts, or several [Kaplan]
Essence is a transworld heir line, rather than a collection of properties [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan]
'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan]
If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Abstractions come before the mind by concentrating on a part of what is presented [Campbell,K]
19. Language / A. Nature of Meaning / 8. Synonymy
Sentences might have the same sense when logically equivalent - or never have the same sense [Kaplan]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
Indexicals have a 'character' (the standing meaning), and a 'content' (truth-conditions for one context) [Kaplan, by Macià/Garcia-Carpentiro]
'Content' gives the standard modal profile, and 'character' gives rules for a context [Kaplan, by Schroeter]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causal conditions are particular abstract instances of properties, which makes them tropes [Campbell,K]
Davidson can't explain causation entirely by events, because conditions are also involved [Campbell,K]
28. God / C. Attitudes to God / 5. Atheism
Stilpo said if Athena is a daughter of Zeus, then a statue is only the child of a sculptor, and so is not a god [Stilpo, by Diog. Laertius]